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Jun 15, 2023 · King David’s singular longing for close fellowship with the Lord caused him to continually seek God’s presence and His favor. In the book of Psalms, David passionately stated, “One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple” (Psalm 27:4, ESV).
- Exodus 15
The psalmist in Psalm 18:1 recognizes God as “my strength”...
- Exodus 15
- General Introduction to The Psalms
- Hebrew Poetry
- Types of Psalms
- Introduction to Psalm 1
- The Way of The Godly
- Negatively: Things to Avoid
- Positively: The Key to Blessedness
- The Production and Motivation
- The Character and Destiny of The Wicked
- What The Wicked Are Like—Instability
The Psalms have a wonderful capacity to capture the reality of our human experience. They express the emotions, personal feelings, attitudes, gratitude, and interests of the average individual. One reason people love the Psalms is that we can each usually identify the Psalms with our own experiences. “In every experience of our own, no matter how d...
The Psalms, like the other wisdom literature of the Old Testament (Job, Proverbs, Ecclesiastes), is Hebrew poetry. Unlike English poetry, which emphasizes rhyme and meter, Hebrew poetry relies on other characteristics for its impact like parallelism and figures of speech.
While praise and prayer characterize the Psalms as a whole, they may be categorized as: Praise (33, 103, 139), Historical (68, 78, 105, 106), Relational (8, 16, 20, 23, 55), Imprecatory (35, 69, 109, 137), Penitential (6, 32, 51, 102, 130, 143), and Messianic (2, 8, 16, 22, 40, 45, 69, 72, 89, 102, 109-110).
This first Psalm stands as a kind of introduction to the rest of the Psalms. Its subject matter is very general and basic, but it touches on two subjects that continually occur throughout the Psalms. It declares the blessedness of the righteous and the misery and future of the wicked. Man’s spiritual life is set forth negatively and positively, inw...
1 How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! 2 But his delight is in the law of the LORD, And in His law he meditates day and night. 3 And he will be like a tree firmly planted by streams of water, Which yields its fruit in its season, And its leaf does n...
There are three things the man who is blessed must avoid. But let’s first note how the author develops this because it is so instructive and is a warning in itself. As it is presented, it demonstrates the process of retrogression, which always occurs when men are not advancing in God’s words and way of life. We never stand still! Verse one portrays...
“But his delight is in the law of the Lord”
“But” is K’a]min the Hebrew text. If this is translated as a conditional clause, “but if,” then verse three gives the conclusion and promise. But it may also be taken as a strong contrast, i.e., “but rather.” Because of the construction of verse 1 with the emphasis on the negative, it introduces the reader to a strong contrast showing positively what the man of blessing does in contrast to verse 1, what he does not do. “But his delight is in …” This statement is emphatic in two ways: by the f...
“And in His law he meditates day and night”
“Day and night” is an idiom which means “constantly, consistently, and regularly.” This means the man of blessedness is occupied with God’s Word. It is on his mind and in his heart at all times in every situation and area of life (2 Cor. 10:4-5). “He meditates” is an imperfect tense of habitual action. The verb is h`G> orH`G`Hwhich literally means “to moan, growl, utter, speak, muse, think, and plan” (cf. 2:1b where it means, “devise”). This is a comprehensive term for the study and applicati...
“And he shall be like a tree”
Please note, this is a promise from God and a well established fact of life. A Bible that is worn and falling apart from use usually belongs to someone who isn’t. Being like a tree is of course a metaphor, a picture. But what does this picture teach us? (1) A tree has deep roots and is usually very sturdy, especially when compared to a tumble weed. A tree portrays stability and the capacity to withstand the storms of life (Jer. 17:5-8). It’s the picture of mental, emotional, and spiritual sta...
“Firmly planted by streams of water”
“Planted” is a participle of the Hebrew verb sh`t~l. This verb actually means “to transplant,” not merely “plant.” This is rich and significant. “To plant” means to cause to take root, to become firmly established for the purpose of stability, nutrition (food and water), growth, and eventually production. “To transplant” includes the above, of course, but it also includes taking a plant out of one environment and placing it into another which is more conducive to production, growth, and stabi...
“Which yields its fruit in its season”
Note again the recurring biblical principle: First the root, then fruit. First the word with obedience and application, and then there is production. (Note the fruit-bearing power of the gospel in Colossians 1:5b-7; 2:6, and then note the emphasis in verses 9f on the need of prayer.) “Which yields” is n`T^n, “to give.” The verb is the imperfect tense, which stresses continual action, or even that which, given the inherent power of Scripture, is always true as a general rule of life. As 1 Thes...
4 The wicked are not so, But they are like chaff which the wind drives away. 5 Therefore the wicked will not stand in the judgment, Nor sinners in the assembly of the righteous. 6 For the LORD knows the way of the righteous, But the way of the wicked will perish. With verse 4 we come to a very strong contrast. The way of the righteous is contrasted...
“The wicked are not so”
Literally “not so the wicked.” There are two different negatives in the Hebrew and each expresses a very different idea. There is loa, which expresses absolute emphatic negation. Then there is a~l, which expresses subjective or relative negation with an appeal to the will. Verse 4 uses loa, the negative particle of absolute negation. This verse flatly and absolutely denies any correspondence of the characteristics and life of the wicked with the righteous. “So” is the Hebrew K@n, an adverb of...
“But they are like the chaff which the wind drives away”
The conjunction “but” is a strengthened form in the Hebrew text and is somewhat emphatic. It draws our attention to the difference between the righteous and wicked. “Like chaff.” “Chaff” is the Hebrew word mox. Chaff is the seed covering and the debris separated from the grain or seed in threshing. Unlike the grain or actual seed, it has no body or substance and is blown about by the wind, always unstable. It is that which is worthless, of no value. It draws the reader’s attention to both the...
- Psalm 23:1-6 ESV / 65 helpful votes. A Psalm of David. The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters.
- Psalm 1:1-6 ESV / 47 helpful votes. Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.
- Psalm 91:1-16 ESV / 44 helpful votes. He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.”
- Psalm 37:1-40 ESV / 43 helpful votes. Of David. Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb.
The path of life, i.e. the way that leadeth to life; not to a temporal and mortal life here, for he is supposed to be dead and buried, Psalm 16:10; but to an endless, and immortal, and blessed life after death in the presence of God, as it followeth; the way to which is by the resurrection of the body. So the sense is, Thou wilt raise me from the grave, and conduct me to the place and state of ...
- Pamela Palmer
- A Righteous Life Is Blessed. “Blessed is the one who does not walk in step with the wicked” (Psalm 1:1a). A righteous life is a blessed life. The Hebrew word for blessed in this verse is eshar.
- A Righteous Life Avoids Sin and Wickedness. “Who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers” (Psalm 1:1b).
- A Righteous Life Is in Sync with God’s Law. “Whose delight is in the law of the Lord, and who meditates on his law day and night” (Psalm 1:2). A righteous person will delight in God’s law — learning it, meditating on it, and following it.
- A Righteous Life Is Fruitful and Prosperous. “That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither — whatever they do prospers” (Psalm 1:3).
Psalm 91:1-16 ESV / 42 helpful votesHelpfulNot Helpful. He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.”. For he will deliver you from the snare of the fowler and from the deadly pestilence.
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Jul 1, 2004 · The reference to does not walk, does not stand, and does not sit is probably not a reference to increasing sinfulness, per se, since the lines are synonymously parallel, but is intended instead to cover some of the various possible scenarios in life wherein one can be tempted to follow sinful people in their attitudes and actions. 5 These are the kind of people who take counsel with themselves ...
