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Christ” (Acts 2:30f.). David was a witness to Christ in his kingly office, in his life, and in his words. And the New Testament says even more. In the Psalms of David it is precisely the promised Christ who already speaks (Heb. 2:12; 10:5) or, as is sometimes said, the Holy Spirit (Heb. 3:7).
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Psalm 1. For understanding. 1. 1:1–6. What kind of psalm is this? What ways of life does it set forth? In what traditions is the “two ways” motif popular? 2. Word Study: Blessed (1:1). What does the Hebrew word ʾashrê mean? Where in the OT is the term mainly found?
What am I trying to say? We are going to spend time studying a few Psalms, learning, from a group of dysfunctional, emotional men who lived over 3000 years ago, to spiritually respond to God about the true needs of men and women today. Will the Psalms really apply to my life? Take a look: Are you stressed? Psalm 131:2 Are you jealous?
1. How does the experience of the psalmist provide a background for the theological affirmations at the beginning and end of Psalm 73? 2. What inequalities are described in Psalm 73? 3. The psalmist speaks of betrayal by God. How does this relate to the wisdom tradition (Job)? What changes the situation for the psalmist? 4.
Study 7 - Psalm 105. I Chronicles 16:4 says that he, (David) appointed some of the Levites to minister before the ark of the Lord, to make petition, to give thanks, and to praise the Lord, the God of Israel. The Psalms were written and compiled for use in these ways in the Nation of Israel.
LESSON #1: David’s only hope is “mercy” from a God of grace. LESSON #2: David takes full responsibility for his “sin” in his confession. LESSON #3: “Blot out,” “wash away,” and “cleanse” are the words of confession that he uses (verses 1 & 2). LESSON #4: David is in deep agony over his “sin.”.
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Praise and Worship in the Psalms. David and other psalmists emphasize praise over worship by a margin greater than ten to one. Words for praise appear in Psalms over 150 times in 147 verses. In addition, many psalms convey praise for God without using a specific word for praise in the Hebrew text.