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thought thot: The most frequent word in the Old Testament (machashebheth, from the verb chashabh, "to think") refers to a "device," or a purpose firmly fixed, as in the passage in Isa (55:7-9) where the "thought" of God and of man are contrasted (compare Psalms 40:5 ; 92:5 ; Jeremiah 29:11 ).
- Think Meaning
Discover the meaning of Think in the Bible. Study the...
- Think Meaning
Jan 14, 2024 · If you’re short on time, here’s a quick answer to your question: The Bible indicates our thoughts arise from our heart, which represents our inner being and true nature. But thoughts are also influenced by external sources like other people, spiritual forces, and our circumstances.
Discover the meaning of Think in the Bible. Study the definition of Think with multiple Bible Dictionaries and Encyclopedias and find scripture references in the Old and New Testaments.
thot: The most frequent word in the Old Testament (machashebheth, from the verb chashabh, "to think") refers to a "device," or a purpose firmly fixed, as in the passage in Isaiah (55:7-9) where the "thought" of God and of man are contrasted (compare Psalm 40:5; Psalm 92:5 Jeremiah 29:11).
- What Is The Logos?
- Logos in The Bible
- The Meaning and Significance of Logos
- How Is Jesus The Logos (The Word)?
Logos is broadly defined as the Word of God, or principle of divine reason and creative order, identified in the Gospelof John with the second person of the Trinity incarnate in Jesus Christ. "In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1 The concept of the Logos has had a crucial and far-reaching influen...
According to gotquestions.org, In the New Testament, the Gospel of John begins, “In the beginning was the Word, and the Word was with God, and the Word was God. He was at the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men” (John 1:1-4). He...
In reference to the history and development of Logos, the Gospel of John mentions two phases: creation and revelation. The Word reveals Himself through the mediation of objects of sense and also manifests Himself directly. Therefore, in this part of the prologue (John 1:3-5), a threefold distinction also occurs. (i) He is the Creator of the visible...
In Greek philosophy, the logos remains an impersonal force, a lifeless and abstract philosophical concept that is a necessary postulate for the cause of order and purpose in the universe. In Hebrew thought, the Logos is personal. He indeed has the power of unity, coherence, and purpose, but the distinctive point is that the biblical Logos is a He, ...
think: The Old Testament often translates 'amar, "to say," meaning what one says to himself, and hence, a definite and clearly formulated decision or purpose (Genesis 20:11 Numbers 24:4 Ruth 4:4, etc.), illustrated by the, change made by the Revised Version (British and American) in the King James Version of Esther 6:6, where "thought in his ...
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thot: The most frequent word in the Old Testament (machashebheth, from the verb chashabh, "to think") refers to a "device," or a purpose firmly fixed, as in the passage in Isa (55:7-9) where the "thought" of God and of man are contrasted (compare Psalms 40:5; 92:5; Jeremiah 29:11).
