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- thot: The most frequent word in the Old Testament (machashebheth, from the verb chashabh, "to think") refers to a "device," or a purpose firmly fixed, as in the passage in Isa (55:7-9) where the "thought" of God and of man are contrasted (compare Psalms 40:5; 92:5; Jeremiah 29:11).
www.biblestudytools.com/dictionary/thought/
The historicity of the Bible is the question of the Bible's relationship to history—covering not just the Bible's acceptability as history but also the ability to understand the literary forms of biblical narrative. [1]
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation. It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words ...
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1]
thought thot: The most frequent word in the Old Testament (machashebheth, from the verb chashabh, "to think") refers to a "device," or a purpose firmly fixed, as in the passage in Isa (55:7-9) where the "thought" of God and of man are contrasted (compare Psalms 40:5 ; 92:5 ; Jeremiah 29:11 ).
The Bible[1] is a collection of religious texts or scriptures which to a certain degree are held to be sacred in Christianity, Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek.
Jan 14, 2024 · If you’re short on time, here’s a quick answer to your question: The Bible indicates our thoughts arise from our heart, which represents our inner being and true nature. But thoughts are also influenced by external sources like other people, spiritual forces, and our circumstances.
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think: The Old Testament often translates 'amar, "to say," meaning what one says to himself, and hence, a definite and clearly formulated decision or purpose (Genesis 20:11; Numbers 24:4; Ruth 4:4, etc.), illustrated by the, change made by the Revised Version (British and American) in the King James Version of Esther 6:6, where "thought in his ...
