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May 9, 2020 · Word order at John 1:1c. Wallace on “HOW TO DISTINGUISH SUBJECT FROM PREDICATE NOMINATIVE” gives this: The general principle for distinguishing S from PN is that the S is the known entity (ExSyn 31) In John 1:1c, the Word has already been identified as the subject. At John 1:1b, the Word was with God. John 1:1c is a continuation of this.
1 John 1:3, in order to resume the broken sentence of 1 John 1:1, repeats in a condensed form two of the clauses in that verse, that which we have seen and heard, and furnishes the governing verb, we declare. Thus the simple sentence, divested of parenthesis and resumptive words would be, We declare unto you that which was from the beginning ...
The limited office of the Forerunner serves as contrast to the transcendent lustre of the true Light. The meaning of John 1:9 may be doubtful, but John 1:10 - John 1:11 clearly refer to the historical manifestation of the Word, and probably John 1:9 does so too. Possibly, however, it rather points to the inner revelation by the Word, which is ...
Chapter 1 consists of three parts. First, verses 1–4 offer an introduction describing the author's eyewitness experiences with Jesus. Jesus already existed in the beginning, emphasizing His eternality (1 John 1:1). The apostle John heard, saw, and touched Jesus (1 John 1:1). John testifies about Jesus and the eternal life He brings (1 John 1:2).
Nov 30, 2023 · Answer. In 1 John 1:1, John begins his letter by proclaiming the Word of life: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.”. The “Word of life” refers to Jesus, and can also refer to the ...
5 days ago · The beginning of Genesis 1:1 is simple: In the beginning, God created the heavens and the earth. The beginning of John 1:1 is profound: In the beginning was the Word, and the Word was with God, and the Word was God. John takes us back to this time in eternity past, to meet this One which was from the beginning.
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(1-4) The necessity of a life of holiness, in order to communion with God, is shown. (5-10) Verses 1-4 That essential Good, that uncreated Excellence, which had been from the beginning, from eternity, as equal with the Father, and which at length appeared in human nature for the salvation of sinners, was the great subject concerning which the apostle wrote to his brethren.
