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  1. May 10, 2013 · In Acts 15:13-18 elder James applies Amos 9:11-12 to the situation of the early Christian community. Is his application a fulfillment? Does Amos 9:11-15 find its terminus in the reality of the Christian movement in Jerusalem?

    • David

      James Interprets Amos 9:11-12 (Acts 15:13-18) May 10, 2013....

    • Amos

      The dialogue between Amos and Amaziah (7:10-17), which...

    • Assembly

      This book, accessible here, was published in September,...

    • Faith

      Hebrews is most probably a sermon, a “word of exhortation”...

    • Gender

      Situation: the rise of trans people, especially among...

    • Sacraments

      This text begins the third major section of Amos. In the...

  2. Jan 8, 2023 · So, Amos 3:6 does not imply that Jehovah God "has done evil". Translations that say he has, are maligning and misrepresenting the holy and righteous God by choosing a meaning for רַע (ra') which is not always required, even though results viewed as evil by those judged do follow, at God's hand.

  3. Feb 14, 2017 · Amos 4:6-13 tells us how, in an effort to bring Israel to her senses, God sent a series of calamities, including famine, drought, blight, pestilence, disease, and violence. Nevertheless, Israel wouldn't turn back to God.

  4. Until this point, the prophecy foretells a wonderful event, but verse 7 introduces a sobering side of God's work: He creates calamity! He links two contrasting sets of events: light and peace—representing constructive, hopeful, encouraging events—against darkness and calamity—representing destructive, fearful, discouraging circumstances.

  5. May 9, 2024 · Brief Summary: Amos can see that beneath Israel’s external prosperity and power, internally the nation is corrupt to the core. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership, and oppression of the poor.

  6. Mar 20, 2024 · Amos weaves together poetic language and vivid imagery to convey God’s message. He begins by announcing God’s coming judgment upon the surrounding nations. From Damascus to Gaza, from Tyre to Edom, Amos exposes their sins, emphasizing God’s sovereignty over all nations.

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  8. Who say, ‘The calamity shall not overtake nor confront us.’ a. The Lord GOD of hosts, He who touches the earth and it melts: This wasn’t just a poetic introduction. When Israel remembered who God is – understanding all His might and glory – then they acted in a way that brought Him glory.

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