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Jan 8, 2023 · God does NOT do evil but brings calamity. That is, "evil" is valid but inappropriate choice for this Amos 3:6 - "calamity" or "disaster" would be better choices. Amos 3 appears to be a thinly disguised prophecy about the impending doom of Israel because of their persistent sinfulness. Thus, the statement in Amos 3:6b is entirely understandable:
Feb 14, 2017 · Amos 4:6-13 tells us how, in an effort to bring Israel to her senses, God sent a series of calamities, including famine, drought, blight, pestilence, disease, and violence. Nevertheless, Israel wouldn't turn back to God. This list of calamities is strongly reminiscent of the curse list in Deuteronomy 28, suggesting a covenant context for Amos….
the day of calamity The "day of calamity" refers to a time of disaster or judgment. In the Hebrew, "יוֹם רָעָה" (yom ra'ah) conveys a sense of an appointed time when evil or disaster will occur. This is a common theme in prophetic literature, where the "day of the Lord" is often depicted as a time of reckoning for sin and injustice.
For example, from a short passage from the book of the eighth-century B.C. prophet Amos, we can learn: something about the problems of translation and why scholars sometimes emend (that is, change) the text; how a knowledge of everyday life in Bible times and of earlier pre-Israelite cultures help illuminate the text; something about the nature of the prophetic calling; and finally, a little ...
In addition to Bethel and Gilgal (see at Amos 4:4), Beersheba, which was in the southern part of Judah, is also mentioned here, being the place where Abraham had called upon the Lord (Genesis 21:33), and where the Lord had appeared to Isaac and Jacob (Genesis 26:24 and Genesis 46:1; see also at Genesis 21:31). These sacred reminiscences from the olden time had caused Beersheba to be made into ...
May 9, 2024 · Brief Summary: Amos can see that beneath Israel’s external prosperity and power, internally the nation is corrupt to the core. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership, and oppression of the poor. Amos begins by pronouncing a judgment upon all the ...
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Jan 24, 2011 · In the first vision, God’s agent of judgment was the locust. In the second vision God announced that a devastating fire would consume the land of Israel. In the third vision Amos saw the Lord himself standing beside a wall “built with a plumb line” (Hebrew: “a wall of ’anāk ”).
