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  1. The prophet now spells out several calamities the LORD had sent to Israel to get their attention: famine, drought, crop failure, blight, mildew and caterpillar, plague and war, and overthrow. Each is something the LORD had sent to Israel. Each had caused great pain and sorrow among the Israelite community.

  2. Feb 14, 2017 · Amos 4:6-13 tells us how, in an effort to bring Israel to her senses, God sent a series of calamities, including famine, drought, blight, pestilence, disease, and violence. Nevertheless, Israel wouldn't turn back to God. This list of calamities is strongly reminiscent of the curse list in Deuteronomy 28, suggesting a covenant context for Amos…

  3. A crucial key to understanding the application to us, in both Hosea and Amos, is that they prophesied in Israel (the ten northern tribes) during a time similar to today—that is, in the last generation before a major national calamity fell on them, a "time of the end."

  4. Until this point, the prophecy foretells a wonderful event, but verse 7 introduces a sobering side of God's work: He creates calamity! He links two contrasting sets of events: light and peace—representing constructive, hopeful, encouraging events—against darkness and calamity—representing destructive, fearful, discouraging circumstances.

  5. Oct 9, 2024 · Within this apocalyptic narrative found in Revelation, are seven key signs that hold great significance. These signs are interconnected with various other sevens found throughout the text, including the seven seals, seven trumpets, and seven bowls, which represent cycles of judgment.

  6. Apr 23, 2018 · It says "I overthrew some among you some as God [third person] overthrew Sodom and Gomorrah." It's a reference to the unique fashion in which Genesis says the "angel of the Lord" that is "the Lord" on earth called down fire "from the Lord" out of heaven.

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  8. Amos was cotemporary with Hosea, Joel and Isaiah, and prophesied a little sooner than Isaiah. His name signifies a burden; in allusion to which we may say, that his word was the burden of the LORD. His style is frequently concise and sententious, which makes it somewhat obscure.

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