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Feb 14, 2017 · Amos 4:6-13 tells us how, in an effort to bring Israel to her senses, God sent a series of calamities, including famine, drought, blight, pestilence, disease, and violence. Nevertheless, Israel wouldn't turn back to God. This list of calamities is strongly reminiscent of the curse list in Deuteronomy 28, suggesting a covenant context for Amos….
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Reading the poetic portions of the Old Testament in English,...
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The biblical Book of Job addresses the problem of suffering...
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The oracle against Judah in Amos 2:4-5 is typically regarded...
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Karl Barth’s sermon from August 2, 1914, encourages his...
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May 9, 2024 · Brief Summary: Amos can see that beneath Israel’s external prosperity and power, internally the nation is corrupt to the core. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership, and oppression of the poor. Amos begins by pronouncing a judgment upon all the ...
In Amos 7:14–15, the author states he was not a prophet or a son of a prophet. That is, Amos was not a prophet in a professional sense (i.e. part of a prophetic school), but a layman called by God to be a prophet. In these same verses he notes that on top of being a herdsman, he was also a grower5 of sycamore figs.
Guide to the Book of. Amos. One important aspect of the ancient TaNaK order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Amos is the third book of The Twelve. Amos was a shepherd and fig tree farmer (Amos 7:14 ) who ...
- Who Wrote The Book?
- Where Are We?
- Why Is Amos So Important?
- What's The Big Idea?
- How Do I Apply this?
The prophet Amos lived among a group of shepherds in Tekoa, a small town approximately ten miles south of Jerusalem. Amos made clear in his writings that he did not come from a family of prophets, nor did he even consider himself one. Rather, he was “a grower of sycamore figs” as well as a shepherd (Amos 7:14–15). Amos’s connection to the simple li...
Amos prophesied “two years before the earthquake” (Amos 1:1; see also Zechariah 14:5), just before the halfway point of the eighth century BC, during the reigns of Uzziah, king of Judah, and Jeroboam, king of Israel. Their reigns overlapped for fifteen years, from 767 BC to 753 BC. Though he came from the southern kingdom of Judah, Amos delivered h...
Amos was fed up. While most of the prophets interspersed redemption and restoration in their prophecies against Israel and Judah, Amos devoted only the final five verses of his prophecy for such consolation. Prior to that, God’s word through Amos was directed against theprivileged people of Israel, a people who had no love for their neighbor, who t...
With the people of Israel in the north enjoying an almost unparalleled time of success, God decided to call a quiet shepherd and farmer to travel from his home in the less sinful south and carry a message of judgment to the Israelites. The people in the north used Amos’s status as a foreigner as an excuse to ignore his message of judgment for a mul...
Injustice permeates our world, yet as Christians we often turn a blind eye to the suffering of others for “more important” work like praying, preaching, and teaching. But the book of Amos reminds us that those works, while unquestionably central to a believer’s life, ring hollow when we don’t love and serve others in our own lives. Do you find your...
Mar 20, 2024 · Amos Ultimately Points to Christ. The book of Amos encourages believers to seek justice and pursue righteousness. It inspires us to worship God with sincerity and holiness. And it prompts us to listen to God’s voice as He calls us to works of service and to be faithful as we minister for Him.
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Amos 6 is a powerful chapter in the Old Testament that speaks directly to those who are complacent in their comfort, wealth, and security, ignoring the distress of their fellow people and disregarding God's warnings. It is a prophetic lamentation, exposing the pride and self-indulgence of the Israelites and prophesying their downfall and exile. 1.
