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Amos spells out several calamities that the LORD sent to Israel to catch their attention so that they might return to Him. But all this was done to no avail. The Israelites refuse to return to the LORD their God.
Berean Standard Bible. You dismiss the day of calamity and bring near a reign of violence. King James Bible. Ye that put far away the evil day, and cause the seat of violence to come near; New King James Version. Woe to you who put far off the day of doom, Who cause the seat of violence to come near; New American Standard Bible.
King James Version. 1 The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake. 2 And he said, The Lord will roar from Zion, and utter his voice from Jerusalem; and the habitations of the ...
--Another awful calamity, an earthquake, is referred to, and perhaps a volcanic eruption. Dr. Pusey enumerates a long series of earthquakes, which distressed Palestine, though not the central parts of the country, from the time of Julian to the twelfth century.
Feb 14, 2017 · Amos 4:6-13 tells us how, in an effort to bring Israel to her senses, God sent a series of calamities, including famine, drought, blight, pestilence, disease, and violence. Nevertheless, Israel wouldn't turn back to God.
Amos proclaims that the drought is the result of God's judgment. The prophet uses this drought to illustrate that God is not an absentee landlord. He governs His creation (Psalm 104; Matthew 6:26) and knows everything that happens in it (Psalm 139; Matthew 10:29).
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Amos 8:10. When the judgment shall burst upon Israel, then will all the joyous feasts give way to mourning and lamentation (compare Amos 8:3 and Amos 5:16; Hosea 2:13). On the shaving of a bald place as a sign of mourning, see Isaiah 3:24.
