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  1. Jan 1, 2009 · Unlike Hinduism and Buddhism, health, disease, and disability are considered of casual effect of any good or bad deed. In Islamic views, while good health is considered as git of God, disability ...

  2. Also, compensation for disabilities in this life can take place in the Hereafter. Every disabled person should be patient and look for Allah’s reward: Those who patiently persevere will truly receive a reward without measure! (Az-Zummar 39:10) As for the psychological harm disabilities cause, the Qur’an and Sunnah in various texts talk

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  3. Chapter 2, an analysis of the theological approaches to disability and the book’s strongest part, discusses several disturbing theological issues, such as why some people are afflicted with disabilities and others are not, whether suffering is part of God’s love, whether God’s love erases pain, if there is a reward for suffering, why children are afflicted with disability, and if we can ...

    • Vardit Rispler Chaim
  4. The bibliographic entry ‘Islam and Disabilities’ developed by Kristina Richardson and published in Oxford Bibliographies Online remains the most relevant and updated list of references for those interested to conduct research on Islam and disability (Richardson 2015).1 Religio-ethical issues related to disability did not escape the attention of contemporary Muslim religious scholars.

    • Mohammed Ghaly
  5. Immunisation: physical and spiritual A recent study of jurists’ perspective on the physical and spiritual treatment of disability in Islam found that disability is a condition that could be both prevented and treated (Ghaly, 2008). The Council of Islamic Fiqh concluded that mankind’s responsibility is to use vaccination as well as medication.

  6. PDF | The purpose of this study is to seek a first-hand understanding of the Islamic position and attitude towards disability by examining the primary... | Find, read and cite all the research you ...

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  8. Mar 15, 2012 · A good example of these practices is when the parents of disabled children attribute the disability to themselves by considering the disability as a punishment from Allah (Hadidi, Citation 1998) or God's bidding (Hasnain et al., 2008), which should be obeyed. Some consider disability in the family as a curse from Allah for the parents and the family (Miles, 2002).

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