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      • In the Bible, a king symbolizes leadership, authority, and responsibility granted by God. Kings were expected to rule with justice, wisdom, and according to divine principles, reflecting God’s ultimate sovereignty. In conclusion, the biblical meaning of a king goes far beyond earthly power and authority.
      johnbaptistchurch.org/biblical-meaning-names/king
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  2. Jul 26, 2023 · In the New Testament, Jesus Christ reveals Himself as our anointed King, Priest, and Prophet. He is God’s Holy and chosen Son, the Messiah. In fact, Messiah, which literally means “anointed one,” is derived from the Hebrew word for “anointed.” Christ (Gr. Christos) means “the anointed one.”

    • Rule and Reignlink
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    I think the most important thing I could say about the kingdom of God that would help people make sense out of all the uses is that the basic meaning of the word kingdom in the Bible is God’s reign — R-E-I-G-N — not realm or people. The kingdom creates a realm, the kingdom creates a people, but the kingdom of God is not synonymous with its realm or...

    Since God’s purpose for the world is to save a people for himself and renew the world for that people, his kingly rule implies a saving and a redeeming activity on their behalf. This is why the coming of the kingdom in the New Testament is called good news. In and through Jesus, God, the king, is coming in a way — a new way — into the world to esta...

    The picture you get in the Gospels as Jesus unfolds the teachings of the kingdom is that it is both present and it is still future. In fact, this is what he means when he says that the mystery of the kingdom is here — presence without consummation. For example, you can hear the future dimension of the kingdom in the Lord’s Prayer: “Your kingdom com...

    If we ask why the term “kingdom of God” or “kingdom of heaven” is prominent and explicit in the teachings of Jesus but much less so in the epistles (which is true), what should we say? My suggestion is this: during the lifetime of Jesus, he was walking a very fine line between making himself known as the Son of God and the actual presence of the ki...

    After the resurrection, it could be seen now with crystal clarity what the disciples couldn’t fathom during his lifetime. Namely, the kingdom of God would be most gloriously revealed in a crucified and risen king. Therefore, the shift that happens in no way diminishes the importance of what was taught about the kingdom during the lifetime of Jesus....

  3. The concept of the kingship of God is regarded by many scholars as so basic to biblical revelation that it is viewed as an organizing theme for all of Scripture. In general, the words melek (Heb. king) and basileus (Gk. king) designate the person who holds supreme authority over a nation or city. In theOld Testament the most numerous references ...

    • the king must be anointed by God. “When you enter the land the Lord your God is giving you and have taken possession of it and settled in it, and you say, ‘Let us set a king over us like all the nations around us,’ be sure to appoint over you the king the Lord your God chooses” (Deuteronomy 17:14–15).
    • the king must belong to God’s people. “He must be from among your own brothers. Do not place a foreigner over you, one who is not a brother Israelite” (Deuteronomy 17:15).
    • the king must exercise faith. “The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them” (Deuteronomy 17:16).
    • the king must be loyal. “He must not take many wives, or his heart will be led astray” (Deuteronomy 17:17). The same principle is reflected in the New Testament: The elder must be “the husband of but one wife” (1 Timothy 3:2).
  4. Aug 13, 2024 · Let's look at the original Greek and Hebrew meaning of the phrase, the different phrases used throughout the Bible, what it means to seek first the Kingdom of God, and how to live and pray with the Kingdom of God in mind.

  5. Mar 1, 2016 · The Bible teaches not only the priesthood of the believer but also the royalty of the believer. First Peter 2:9 says that we are a royal priesthood and Revelation 1:6 says that Christ has “made us kings and priests unto God.”

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