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  1. Section 260 is a concise and definitive account of Nietzsche's conception of master and slave morality. The contrast of "good" and "bad" was developed by the aristocratic "masters," and is analogous to the contrast of "noble" and "contemptible." The masters see themselves- -strong, healthy, and powerful—as "good," and look down upon the weak ...

  2. The noble kind of man experiences himself as a person who determines value and who does not need other people’s approval. He makes the judgment “What is harmful to me is harmful in itself.”. He understands himself as something which in general first confers honour on things, as something which creates values.

  3. Dec 7, 2009 · Friedrich Wilhelm Nietzsche, 1844 –1900 CE, was a German philosopher, cultural critic, Latin and Greek scholar whose work has had a strong influence on Western philosophy. He began his career as a classical philologist before turning to philosophy. He became the youngest person ever to hold the Chair of Classical Philology at the University ...

  4. The noble human being separates from himself those in whom the opposite of such exalted, proud states find expression: he despises them. It should be noted immediately that in this first type of morality the opposition of "good" and "bad" means approximately the same as "noble" and "contemptible." (The opposition of "good" and " evil " has a ...

  5. Let it at once be noted that in this first kind of morality the antithesis "good" and "bad" means practically the same as "noble" and "despicable",—the antithesis "good" and "EVIL" is of a different origin. The cowardly, the timid, the insignificant, and those thinking merely of narrow utility are despised; moreover, also, the distrustful ...

  6. Friedrich Wilhelm Nietzsche, 1844 –1900 CE, was a German philosopher, cultural critic, Latin and Greek scholar whose work has had a strong influence on Western philosophy. He began his career as a classical philologist before turning to philosophy. He became the youngest person ever to hold the Chair of Classical Philology at the University ...

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  8. The noble soul looks downwards, understanding itself to be above the crowd. As the noble soul is self-assured, it does not have to seek itself. The modern European, on the other hand, practices a “self-diminution” of the soul. Nietzsche then asks what it means to have experiences in common.

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