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  1. May 15, 2015 · Use of the cryHosanna” by the crowd (Hebrew, “hosha-na,” meaning “save, please”) also confirms an autumn date for Jesus’s Entry. This cry has a special liturgical use in the rites of Tabernacles, and in no other festival.

  2. The Hebrew text is a register of 64 deposits of buried treasure supposed to be hidden in and around Qumran (in an area extending from Hebron to Mt. Gerizim). The objects listed include a silver chest, ingots of gold and silver, jars of all shapes and sizes, bowls, perfumes, and perhaps, vestments.

  3. Apr 8, 2020 · Abstract. The attack of Heliodorus on the temple in 2 Macc 3 is the first of a series of events occupying the narrative core of the book. In the first act of the story, a dispute arises over the actual contents of the temple treasury, with the high priest Onias claiming that they are “deposits of widows and orphans” (3:10).

  4. Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet , is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [ 1 ] if it can be considered Hebrew at that early ...

  5. The temple treasury was a storehouse (Hebrew אוצר 'otsar) first of the tabernacle then of the Jerusalem Temples mentioned in the Hebrew Bible. The term "storehouse" is generic, and also occurs later in accounts of life in Roman Palestine where the otzar was a tax-collector's grainhouse.

  6. This research examines the attitude of rabbinic literature to poverty and the poor after the destruction of the Second Temple. In the Hebrew Bible there are instructions to

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  8. The debate over whether debts to a shop are canceled during the Sabbatical year reveals differing rabbinic perspectives. The Tosefta, a late 2nd-century compilation of Jewish oral law, presents these differing opinions, highlighting Rabbi Yehuda's view versus the sages' view.

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