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  1. Three terms for "money-changer" are found in the New Testament: (a) kermatistēs (John 2:14), (b) kollybistēs (Matt. 21:12), and (c) trapezitēs (literally, shulḥani; Matt. 25:27, et al.) It seems probable that these three terms correspond to the three functions of the shulḥani outlined above.

  2. The Hebrew Bible mentions many different monetary denominations, and archaeologists frequently find coins and weights at dig sites. For centuries, ancient peoples exchanged goods by bartering or by weighing out precious metals or jewels as payment for purchases.

  3. Nov 2, 2014 · Many popular preachers will explain this money exchange by observing that the Tyrian coin did not have the image of a Roman emperor who claimed to be God on it, making it more acceptable for the Jewish Temple tax (virtually every commentary says this!).

  4. Apr 24, 2020 · The English word "treasury" is translated from the Heb. "אוֹצָר", "otsar". (Strong's Heb. 214). The definition is treasure, store, treasury, or storehouse.

  5. However, Jewish coins would use sunbursts or other symbols in place of the image of the ruler as seen in the 2 Prutot of Alexander Jannaeus the widow put into the treasury at the temple. Coins were made by pouring molten metal into "flan molds".

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  6. Additionally, the word zuz, which in modern Hebrew means move, appears as a term for money (literally, coin) in the Talmud. This hints at a crucial lesson: Money does not stay with any one person for very long; rather, it moves from one pocket to the next.

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  8. A trader would exchange foreign currency for a fee and would change coins to larger or smaller denominations for a fee. Money changers and animal merchants were ubiquitous around the temple, even in the outer Court of the Gentiles.

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