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  1. Only the silver and gold, and articles of bronze and iron, they put into the treasury of the house of the Lord. 2 Kings 12:18. Verse Concepts. Jehoash king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found among the ...

  2. Already in Joshua 6:19,24, therefore, we read of a "treasury of the house of Yahweh," into which "the silver and gold, and vessels of brass and iron," taken at Jericho, were brought. In the reign of David, and in his plans for the future temple, great prominence is given to the "treasuries."

  3. In the compound gazophulakion, "guarding of gaza," the same word appears and the compound is translated "treasury" in Mark 12:41, 43 parallel Luke 21:1 John 8:20. See TEMPLE; TREASURY (OF TEMPLE). 2. Thesauros: The word thesauros means literally, a "deposit," so wealth and treasure.

  4. Treasury, ( Mark 12:41; Luke 21:1) a name given by the rabbins to thirteen chests in the temple, called trumpets from their shape. They stood in the court of the women. It would seem probable that this court was sometimes itself called "the treasury" because it contained these repositories.

  5. "treasure," genaz (Aramaic) or genez (Hebrew), usually meaning "the thing stored"; translated "treasures" in Ezra 6:1, but in 5:17 and 7:20 translated "treasure-house": "search made in the king's treasure-house." In Esther 3:9; 4:7 the Hebrew form is translated "treasury," as is ganzakh in 1 Chronicles 28:11. 2. Storehouse:

  6. It was here that Jesus saw the poor widow cast in her two mites (Mark 12:41 Luke 21:1-4), and the court is expressly named the "treasury" in John 8:20: "These words spake he in the treasury, as he taught in the temple."

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  8. Verse 41. - He sat down over against the treasury (γαζοφυλάκιον, from γάζα, a Persian word meaning "treasure," and φυλάττειν, to guard). This was the receptacle into which the offerings of the people were east, for the uses of the temple and for the benefit of the priests and of the poor.