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1. royalsocietypublishing.org › doi › 10Dominance in humans | Philosophical Transactions of the Royal ...

   royalsocietypublishing.org › doi › 10

   Jan 10, 2022 · In this review, we provide an overview of the theoretical underpinnings of dominance as a concept within evolutionary biology, discuss the challenges of applying it to humans and consider alternative theoretical accounts which assert that dominance is relevant to understanding status in humans.

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     In this review, we provide an overview of the theoretical...

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     1Department of Human Evolutionary Biology, Harvard...

   • Why Hens

     (a) The pecking order is established. Thorlief...

   • A Dynamic Model of Reproductive Skew

     When the possibility of acceding to dominant status is taken...

   • DomArchive

     Here, we aim to facilitate comparative study into dominance...

   • Voice Pitch Predicts Reproductive Success in Male Hunter-Gatherers

     Vukovic J, Jones B, Feinberg D, DeBruine L, Smith F, Welling...

2. pmc.ncbi.nlm.nih.gov › articles › PMC3383914The Dominance Behavioral System and Psychopathology: Evidence ...

   pmc.ncbi.nlm.nih.gov › articles › PMC3383914

   The dominance behavioral system (DBS) can be conceptualized as a biologically-based system which guides dominance motivation, dominant and subordinate behavior, and responsivity to perceptions of power and subordination.

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4. pmc.ncbi.nlm.nih.gov › articles › PMC6606761Traditions, Paradigms and Basic Concepts in Islamic Psychology

   pmc.ncbi.nlm.nih.gov › articles › PMC6606761

   There is a view that psychology should be regarded as a natural science (in the Western definition) concerned with objectively verifiable human behaviour—and, as such, is compatible with Islam and open to use by Muslims.

5. www.jbima.com › article › a-beginners-guide-to-theA beginner’s guide to the concept of Islamic Psychology

   www.jbima.com › article › a-beginners-guide-to-the

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   Jan 10, 2020 · Defining Islamic Psychology. The International Association of Islamic Psychology defines Islamic Psychology as the Psychology that is based on an Islamic paradigm. Paradigm, from the Greek, being understood as an underlying foundational motif.

6. www.sciencedirect.com › org › scienceIslamic Psychology: Towards a 21st Century Definition and ...

   www.sciencedirect.com › org › science

   This chapter will outline and discuss the first two components, namely a.) a proposed definition for Islamic Psychology and the methodology used to come up with that definition and b.) a conceptual framework to ground the discipline and unite scholarship.

7. iamphome.org › wp-content › uploadsThe Islamization of Psychology: Its “why”, its “what”, its ...

   iamphome.org › wp-content › uploads

   has shown clearly how Islam as a worldview and way of life has molded the modal personality of the Muslim Ummah into a number of dominant personality traits or attributes which clearly differentiate them from other nations. The main attribute or trait is the spiritual dimension. Faith in Allah Ta’ala and the

8. People also ask

   What is Islamic psychology?

   • The Psychology that derives from an Islamic paradigm is fundamentally distinct from culturally adapted or ‘Islamicized’ Western Psychology, and is a completely different field from ‘Islam and Mental Health’ (9). An Islamic Model of the Self Fig. 1. An Islamic Model of the Self (8)

   A beginner’s guide to the concept of Islamic Psychology

   www.jbima.com/article/a-beginners-guide-to-the-concept-of-islamic-psychology/

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   What is an Islamic paradigm in psychology?

   • Paradigm, from the Greek, being understood as an underlying foundational motif. Abdallah Rothman (7,8) has defined what constitutes an Islamic paradigm in psychology, and this definition has met with widespread acceptance.

   A beginner’s guide to the concept of Islamic Psychology

   www.jbima.com/article/a-beginners-guide-to-the-concept-of-islamic-psychology/

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   How important is dominance in human groups?

   • We then review empirical evidence for its continued importance in human groups, including the effects of dominance—independently of prestige—on measurable outcomes such as social influence and reproductive fitness, evidence for specialized dominance psychology, and evidence for gender-specific effects.

   Dominance in humans | Philosophical Transactions of the Royal Society B

   royalsocietypublishing.org/doi/10.1098/rstb.2020.0451

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   What is dominance in sociology?

   • Dominance captures behavioural patterns found in social hierarchies that arise from agonistic interactions in which some individuals coercively exploit their control over costs and benefits to extract deference from others, often through aggression, threats and/or intimidation.

   Dominance in humans | Philosophical Transactions of the Royal Society B

   royalsocietypublishing.org/doi/10.1098/rstb.2020.0451

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   What is the difference between Islamic psychology and Western psychology?

   • A distinguishing feature of Islamic Psychology is that it acknowledges a spiritual centre at the centre of the human being. Western Psychology, in the main, ignores or denies such a centre, – the main exception being the marginalised Psychology of Carl Jung.

   A beginner’s guide to the concept of Islamic Psychology

   www.jbima.com/article/a-beginners-guide-to-the-concept-of-islamic-psychology/

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   What is the difference between male and female dominance?

   • Sex differences in the expression of dominance emerge early in life and persist across age and societies. Whereas males display greater physical and verbal aggression, indirect aggression is more frequently used by females than males [103, 104].

   Dominance in humans | Philosophical Transactions of the Royal Society B

   royalsocietypublishing.org/doi/10.1098/rstb.2020.0451

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9. www.taylorfrancis.com › chapters › monoIslamic psychology | 2 | Context, definitions and ...

   www.taylorfrancis.com › chapters › mono

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   Islamic psychology is the study of the soul, mental processes and behaviour according to the principles of psychology and Islamic sciences. Whether we are able to develop a unified Islamic theoretical framework from “indigenisation from within” and from “indigenisation from without” remains a challenge.