Search results
This raises the question, what would contemporary psychology look like if it had developed in the Islamic world and whose primary scholars were practicing Muslims as opposed to it having emerged from a Western secular context—would it be called Islamic Psychology?
Apr 18, 2008 · Aristotle's philosophy of mind in Islamic philosophy is a combination of what we would today call psychology and physiology, and is not limited to investigations of our rational faculty. However important, the “mind” or intellect, with its practical and theoretical aspects, is only part of the falâsifa's “science of the soul.”.
The Islamic Psychology line integrates traditional Islamic principles and psychology to develop an Islamically orientated-approach to psychotherapy. It aims to bridge modern psychology and Islamic principles to destigmatize mental health.
Nov 2, 2024 · Psychology should center on the question of who the human being is, requiring a holistic study of human qualities beyond just behavior and mental processes. This underscores the importance of exploring Quranic verses and Hadith related to human nature and behavior.
Jan 9, 2021 · Islamic psychology is one of the religion-based perspectives which acknowledges it. This perspective has also attracted the attention of Western psychologists. Three different trends have been identified in this area: the Islamic filter approach, the comparison approach, and the Islamic psychology approach.
- Naved Iqbal, Rasjid Skinner
- 2021
Jun 26, 2018 · As the name implies, Islamic psychology is based primarily on Islamic theology and worldview. Therefore, this chapter discusses Islamic perspectives of psychology based on the Qur’an and Hadith traditions of Prophet Muhammad.
Islamic psychology is the study of the soul, mental processes and behaviour according to the principles of psychology and Islamic sciences. Whether we are able to develop a unified Islamic theoretical framework from “indigenisation from within” and from “indigenisation from without” remains a challenge.
