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Jan 9, 2021 · Islamic psychology is one of the religion-based perspectives which acknowledges it. This perspective has also attracted the attention of Western psychologists. Three different trends have been identified in this area: the Islamic filter approach, the comparison approach, and the Islamic psychology approach.
- Naved Iqbal, Rasjid Skinner
- 2021
However, many people conceptualize Islamic Psychology as being synonymous with the work of these early Muslim scholars. So this begs the question, was al-Balkhi practicing what we today call psychology or was it Islamic psychology simply because it stems from an early Islamic culture and a Muslim?
The Islamic Psychology line integrates traditional Islamic principles and psychology to develop an Islamically orientated-approach to psychotherapy. It aims to bridge modern psychology and Islamic principles to destigmatize mental health.
Apr 18, 2008 · Aristotle's philosophy of mind in Islamic philosophy is a combination of what we would today call psychology and physiology, and is not limited to investigations of our rational faculty. However important, the “mind” or intellect, with its practical and theoretical aspects, is only part of the falâsifa's “science of the soul.”.
Jan 9, 2021 · To understand human nature, Islamic psychology must take, as a starting point, belief in the existence of Allah, the spiritual nature of humans, and the teachings and guidance of Islamic sources (e.g. Quran, Hadith, and the writings of medieval Muslim thinkers).
- Naved Iqbal, Rasjid Skinner
- 2021
Nov 2, 2024 · There is a critical need to address the purpose of studying Islamic psychology, which aims to nurture holistic well-being. This field should be grounded in Islamic-based and local wisdom-based knowledge regarding human nature, behavior, and all aspects of humanity.
Oct 11, 2018 · As part of contemporary revival movements in Islam, the term “Islamic psychology” is being utilized to refer to the study of the self within traditional Islamic cosmology. This has been referred to in many circles as the “Islamization of knowledge” (Badri 2000).
