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Ilm an-nafs
- Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience.
However, many people conceptualize Islamic Psychology as being synonymous with the work of these early Muslim scholars. So this begs the question, was al-Balkhi practicing what we today call psychology or was it Islamic psychology simply because it stems from an early Islamic culture and a Muslim?
Jan 9, 2021 · Three different trends have been identified in this area: the Islamic filter approach, the comparison approach, and the Islamic psychology approach. However, despite more than 40 years of work, there is a considerable lack of progress in the development of this paradigm.
- Naved Iqbal, Rasjid Skinner
- 2021
The Islamic Psychology line integrates traditional Islamic principles and psychology to develop an Islamically orientated-approach to psychotherapy. It aims to bridge modern psychology and Islamic principles to destigmatize mental health.
Mar 31, 2021 · Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience.
- G. Hussein Rassool
- 2021
Apr 18, 2008 · Aristotle's philosophy of mind in Islamic philosophy is a combination of what we would today call psychology and physiology, and is not limited to investigations of our rational faculty. However important, the “mind” or intellect, with its practical and theoretical aspects, is only part of the falâsifa's “science of the soul.”.
Oct 15, 2020 · Within Muslim communities today, current lay models of mental ill-health appear largely to be based on cultural, pre-Islamic influences.
Oct 11, 2018 · As part of contemporary revival movements in Islam, the term “Islamic psychology” is being utilized to refer to the study of the self within traditional Islamic cosmology. This has been referred to in many circles as the “Islamization of knowledge” (Badri 2000).
