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- Islamic psychology is the study of the soul, mental processes and behaviour according to the principles of psychology and Islamic sciences.
Jan 9, 2021 · Islamic psychology is one of the religion-based perspectives which acknowledges it. This perspective has also attracted the attention of Western psychologists. Three different trends have been identified in this area: the Islamic filter approach, the comparison approach, and the Islamic psychology approach.
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The Islamic Psychology line integrates traditional Islamic principles and psychology to develop an Islamically orientated-approach to psychotherapy. It aims to bridge modern psychology and Islamic principles to destigmatize mental health.
There is a view that psychology should be regarded as a natural science (in the Western definition) concerned with objectively verifiable human behaviour—and, as such, is compatible with Islam and open to use by Muslims. This is essentially part of Badri’s position (Badri 1979).
At first, the structure of per-sonality has been discussed through an Islamic framework; then, within a trait approach to personality, positive character traits such as kindness, humble-ness, and justice and negative character traits such as arrogance and hypocrisy have been noticed based on Qurʾanic sources.
Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience.
After providing a working definition of Islamic psychology, this chapter explores its historical and methodological origins, suggesting that its early success was due to Islamic scriptural motivation and inspiration, as well as to some intertwining socio-political factors.
Jan 1, 2020 · As part of contemporary revival movements in Islam, the term “Islamic psychology” is being utilized to refer to the study of the self within traditional Islamic cosmology. This has been referred to in many circles as the “Islamization of knowledge” (Badri 2000).
