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Theological liberalism
- theological liberalism, a form of religious thought that establishes religious inquiry on the basis of a norm other than the authority of tradition. It was an important influence in Protestantism from about the mid-17th century through the 1920s.
www.britannica.com/topic/theological-liberalismTheological liberalism | Religion, Beliefs & History | Britannica
As a political paradigm, liberalism is committed to protecting the freedom of persons to live and think as they choose without interference from the state, provided they do no harm to others. This fundamental commitment underlies the classical liberal arguments for religious liberty and toleration articulated by John Locke and J. S. Mill.
- Overview
- General characteristics
Liberalism is a political and economic doctrine that emphasizes individual autonomy, equality of opportunity, and the protection of individual rights (primarily to life, liberty, and property), originally against the state and later against both the state and private economic actors, including businesses.
Who were the intellectual founders of liberalism?
The intellectual founders of liberalism were the English philosopher John Locke (1632–1704), who developed a theory of political authority based on natural individual rights and the consent of the governed, and the Scottish economist and philosopher Adam Smith (1723–90), who argued that societies prosper when individuals are free to pursue their self-interest within an economic system based on private ownership of the means of production and competitive markets, controlled neither by the state nor by private monopolies.
John Locke
Learn more about John Locke.
Adam Smith
Liberalism is derived from two related features of Western culture. The first is the West’s preoccupation with individuality, as compared to the emphasis in other civilizations on status, caste, and tradition. Throughout much of history, individuals have been submerged in and subordinate to their clan, tribe, ethnic group, or kingdom. Liberalism is the culmination of developments in Western society that produced a sense of the importance of human individuality, a liberation of the individual from complete subservience to the group, and a relaxation of the tight hold of custom, law, and authority. In this respect, liberalism stands for the emancipation of the individual. See also individualism.
Liberalism also derives from the practice of adversariality, or adversariness, in European political and economic life, a process in which institutionalized competition—such as the competition between different political parties in electoral contests, between prosecution and defense in adversary procedure, or between different producers in a market economy (see monopoly and competition)—generates a dynamic social order. Adversarial systems have always been precarious, however, and it took a long time for the belief in adversariality to emerge from the more traditional view, traceable at least to Plato, that the state should be an organic structure, like a beehive, in which the different social classes cooperate by performing distinct yet complementary roles. The belief that competition is an essential part of a political system and that good government requires a vigorous opposition was still considered strange in most European countries in the early 19th century.
Underlying the liberal belief in adversariality is the conviction that human beings are essentially rational creatures capable of settling their political disputes through dialogue and compromise. This aspect of liberalism became particularly prominent in 20th-century projects aimed at eliminating war and resolving disagreements between states through organizations such as the League of Nations, the United Nations, and the International Court of Justice (World Court).
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Liberalism has a close but sometimes uneasy relationship with democracy. At the centre of democratic doctrine is the belief that governments derive their authority from popular election; liberalism, on the other hand, is primarily concerned with the scope of governmental activity. Liberals often have been wary of democracy, then, because of fears that it might generate a tyranny by the majority. One might briskly say, therefore, that democracy looks after majorities and liberalism after unpopular minorities.
theological liberalism, a form of religious thought that establishes religious inquiry on the basis of a norm other than the authority of tradition. It was an important influence in Protestantism from about the mid-17th century through the 1920s.
- The Editors of Encyclopaedia Britannica
Religious liberalism is a naturalist manifestation, an effort at emancipation from supernatural demands, especially those of a dogmatic kind. It found followers in all positive religions (including Christianity, Judaism, Buddhism, and Islam), but it became widespread only in the 19th and 20th centuries. The phenomenon consists of an opposition ...
Nov 28, 1996 · Liberalism is a philosophy that starts from a premise that political authority and law must be justified. If citizens are obliged to exercise self-restraint, and especially if they are obliged to defer to someone else’s authority, there must be a reason why. Restrictions on liberty must be justified.
Liberal societies conventionally treat religion as unique under the law, requiring both special protection (as in guarantees of free worship) and special containment (to keep religion and the state separate).
Dec 3, 2018 · Liberalism’s Religion is a major contribution to a crowded field, offering a distinctive and powerful approach to the familiar problem of the relationship between religion and state. Professor Laborde also offers a shrewd critical map of the intellectual territory.