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  1. Mūlaprakṛti. (Mūlaprakriti). A Sanskrit compound formed of the prefix mūla- (root, basis, foundation, etc.) and PRAKRTI (lit. “that which is put or made before,” i.e., “Primary substance”). The word is used to refer to primordial, undifferentiated, pre-cosmic substance, the spiritual essence of matter, the original root or “germ ...

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    In Theosophical literature it is often defined as the essence of matter, the Pre-Cosmic Substance: It is the "Eternal Parent wrapped in her ever invisible robes" of the Stanza I.1of Cosmogenesis: The "invisible robes" of the Eternal Parent are the non-differentiated substance or spiritual matter,and they are on the highest, or seventh, plane of mat...

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    1. Mūlaprakṛtiin Theosophy World 2. Cosmic Substancein Theosophy World

  2. Concepts. Mulaprakriti is a fundamental concept in various spiritual traditions, symbolizing the essential nature or primal force of creation, often depicted as a goddess. It is described as the original source from which all creation, including deities like Brahma, Vishnu, and Hara, emerges. Mulaprakriti embodies both spiritual and material ...

  3. Originally the three gunas were in complete balance. Prakriti was undis-turbed. This original condition is known as prakriti-pradhana or mula-prakriti, which is the natural foundation. When purusha came near, prakriti began to change. A good analogy of this is you and your car. While you are away, your car just sits there in its original state.

  4. Jul 27, 2020 · mūla-prakṛti. This is part of an ongoing glossary of terms relating to the Book of Dzyan. The term mūlaprakṛti is used in The Secret Doctrine to refer to one of the two aspects under which the “omnipresent, eternal, boundless, and immutable principle” is symbolized, the other aspect then being referred to as parabrahman.

  5. Prakriti is the manifested universe. Mula or Moola+prakriti is the cause. Avyakta is said to be the cause behind the manifestation, another word for this is Karana Shareera (Causal body) which is called prajna at the individual level and eeswara at the macrocosm. The whole concept of Maya arises here.

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  7. This Prajna is the eater of the food, the subject, the enjoyer of the Universe. The whole Universe, both subtle and gross that manifest out of this Mula-Prakriti is called as food, the object of enjoyment. This Prajna exists as Hiranyagarba and enjoys the subtle Universe and as Virat enjoys the gross Universe.

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