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  1. Jun 8, 2023 · Political ideologies describe a broad spectrum of different viewpoints on how society ought to be structured and which practices are best for getting there. This study guide offered an overview of a few prominent examples: liberalism, socialism, communism, fascism, and anarchism.

    • Lily Cichanowicz
  2. Aug 1, 2024 · Democracy, literally meaning “rule by the people,” empowers individuals to exercise political control over the form and functions of their government. While democracies come in several forms, they all feature competitive elections, freedom of expression, and protection of individual civil liberties and human rights.

    • Robert Longley
    • Distributive Justice. One of the important differences among the ideologies examined below is how they approach the question of distributive justice. Distributive justice can be seen as a moral framework made up of principles that seek to ensure the greatest amount of fairness with respect to distributions of wealth, goods, and services (Olsaretti 2018).
    • Conservatism. Conservativism is a political theory that favors institutions and practices that have demonstrated their value over time and provided sufficient evidence that they are worth preserving and promoting.
    • Liberalism. Liberalism in political philosophy does not have the same meaning as the word liberal in popular American discourse. For Americans, liberal means someone who believes in representative democracy and is politically left of center.
    • Egalitarianism. Rawls’s theory of justice has much in common with egalitarian theories. The term egalitarianism refers to a broad family of views that gives primary place to equality.
  3. Democracy describes either a set of political institutions or an ideal of collective self-rule. Democracy can also be short for a normative principle of either legitimacy or justice. Finally, democracy might be used to denote an egalitarian attitude.

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  5. Jul 27, 2006 · First, it proposes a definition of democracy. Second, it outlines different approaches to the question of why democracy is morally valuable at all. Third, it discusses the issue of whether and when democratic institutions have authority and different conceptions of the limits of democratic authority.

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