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  1. www.processandfaith.org › wp-content › uploadsPROCESS Theology?

    2. Is there a difference between process theology and process-relational theology? No, I am using the terms interchangeably.“Process” indicates the dynamism in this way of thinking, and “relational” indicates the supposition of radical interdependence. 3. What sources do process (or process-relational) theologians use?

    • Process Philosophy 101
    • Summary
    • Learning Points
    • process account of the spiritual life might include these points:
    • Bible reading (Isaiah 43:16-21)
    • Process theology offers distinctive approaches to contemporary issues

    The world is made out of “moments of experience” or “moments of feeling.” Classical physics tells us that the world is made out of atomic particles of matter; classical philosophy tells us that the world is made out of individual substances (Descartes defined “substance” as “that which needs only itself to exist”). But process philosophy says the m...

    Because process theology emphasizes that God is not only active toward the world, but also responsive to the world, it can give us an intellectual framework for understanding what faith means when it says God loves the world. God gives every emerging moment of feeling an initial aim, a feeling for the best possibility that moment could actualize. W...

    Jesus is fully human and fully divine because, in the real concrete situations of his human life, he accepted God’s aims for him and lived them out completely, thus embodying God’s perfect will for him. Jesus does in human life what the Second Person of the Trinity (the Word) does in God’s own inner life, so Jesus is the Second Person embodied in a...

    For each moment of our experience, God whispers, “You could be this.” When we accept God’s aim and live it out (to the best of our abilities), we add something new to the universe, a new realization of value in God. That gives God more to work with—since God always works with the world as it is to call it to what it can become. So that God can prop...

    Thus says the LORD, who makes a way in the sea, a path in the mighty waters, who brings out chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick: Do not remember the former things, or consider the things of old. I am about to do a new thing; now it springs forth, do you not perceive it? I...

    Process theology and liberation theology. Because process theology focuses on societies and God’s aim toward Peace, it provides a way to talk about social issues and God’s will for well-being in right relationships for all people. Process thought describes a pattern for social change. God works the world as it is to call it toward what it can becom...

  2. Process-relational theology affirms a unique vision of Christian faith. Process theology reflects a creative and dynamic interplay of scripture, Christian tradition, reason, experience, and the best cultural thinking and science of our time. (This is the traditional Wesleyan quadrilateral, plus one factor, culture as a fifth source of divine

  3. Introduction to Process Theology 321 In any case, if the potentials of process theology for future discussions of models of God and ultimate reality will be taken up, it should be in the spirit in which they are incepted and that the four papers of this section so eloquently express, namely as models of multi-religious understanding, in addressing the root causes of religious strife and ...

    • Roland Faber
  4. • The creative event allows the making of meaning – the connection of people and organisms and the environment. It is a process of reorganization by which events (old and new) are integrated into a whole, and a new, more unified meaning is made. • The outcome of the creative event – of creative interchange – is inherently good.

  5. Aug 19, 2022 · Process theology : a basic introduction ... Pdf_module_version 0.0.19 Ppi 360 Rcs_key 24143 Republisher_date 20220819142012 ...

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  7. In noting the backgrounds of process theology, we noted that changes in science, developments in science, were significant. We also noted a second major factor, namely, process theology’s attack on classical theism, and I want to turn to that right now. And by classical theism, process thinkers mean precisely what we

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