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  1. Sep 16, 2002 · In God and Other Minds, in The Nature of Necessity, and in God, Freedom, and Evil, for example, Plantinga, starting out from an examination of John L. Mackie’s essay “Evil and Omnipotence” (1955), in which Mackie had defended an incompatibility version of the argument from evil, focuses mainly on the question of whether the existence of God is compatible with the existence of evil ...

  2. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [9] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3]

  3. Oct 23, 2024 · One argument, known as the free will defense, claims that evil is caused not by God but by human beings, who must be allowed to choose evil if they are to have free will. This response presupposes that humans are indeed free, and it fails to reckon with natural evil, except insofar as the latter is increased by human factors such as greed or thoughtlessness.

    • The cosmological argument. The cosmological argument is fairly straightforward. A modern version of it reads: Whatever begins to exist must have a cause for its existence.
    • The problem of evil. The problem of evil is the most famous argument against the existence of an all-powerful and loving god. It’s also old. For example, it provides the central theme of the Book of Job in the Abrahamic traditions.
    • The teleological argument. Also known as “the argument from design,” the teleological argument claims the world’s complexity proves a designer exists. The argument is, again, rather straightforward
    • Russell’s teapot. One of the more whimsical arguments against the existence of any gods was put forward by Bertrand Russell. And like any member of the British aristocracy in good standing, the third Earl Russell invoked tea in his argument.
  4. The crucial thing to understand about the evidential problem is that it is an inductive argument. It regards evil as evidence against God’s existence. It doesn’t try to claim that evil logically proves God’s non-existence. It makes the lesser, though arguably easier to defend claim, that evil makes belief in God unjustified.

  5. Apr 7, 2014 · “Evidential” versions of the argument, discussed in the next section, typically focus on the totality of evil and can be seen as “Incompatibility” arguments also: the claim is that God’s existence entails that there are no gratuitous or pointless evils—evils God could have prevented it without thereby sacrificing an equal or greater good and without thereby permitting an equal or ...

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  7. Unlike Plantinga’s response to the logical problem of evil, which is merely a “defense” (that is, a negative attempt to undermine a certain atheological argument without offering a positive account of why God allows evil and suffering), Hick’s response is a “theodicy” (that is, a more comprehensive attempt to account for why God is justified in allowing evil and suffering).

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