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- And as he is compared to a rose, so to a "lily", for its colour, height, and fruitfulness; expressive of his purity in himself, of his superiority to angels and men, and of his being filled with the fruits and blessings of grace; and to a lily of the valleys, denoting his wonderful condescension in his low estate of humiliation, and his delight in dwelling with the humble and lowly: some render the words, "I am the rose of Sharon, with the lily of the valleys" F7; by the former epithet meaning...
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Jan 4, 2022 · Answer. The Song of Solomon is an extended love poem. In Song of Solomon 2:1, the woman declares, “I am a rose of Sharon, a lily of the valleys.” Then the man affirms in verse 2, “Like a lily among thorns is my darling among the young women.”
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The verse is by many taken as a snatch of a song into which the heroine breaks in answer to the eulogies on her beauty. It is certainly spoken with modest and lowly intention: "I am a mere flower of the plain, a lily of the valley;" by no means like Tennyson's "Queen lily and rose in one." Lily.
lily is a beautiful and glorious creature, Matthew 6:29, especially to one who beholds it through a magnifying glass. He saith, the lily of the valleys, because they grew and flourished best in such low and waterish grounds.
2 I am the rose of Sharon, and the lily of the valleys. 2 As the lily among thorns, so is my love among the daughters. 3 As the apple tree among the trees of the wood, so is my beloved among the sons.
Song of Solomon 2:1 tn Or “the rose of Sharon…the lily of the valleys.” There is debate whether the expressions חֲבַצֶּלֶת הַשָּׁרוֹן ( khavatselet hasharon ) and שׁוֹשַׁנַּת הָעֲמָקִים ( shoshannat haʿamaqim ) are definite (“the rose of Sharon…the lily of the valleys”) or indefinite (“a ...
NASB 'I am the rose of Sharon, The lily of the valleys.' CSB I am a wildflower of Sharon, a lily of the valleys. NLT I am the spring crocus blooming on the Sharon Plain, the lily of the valley.
Song of Solomon 2:1. I [am] the rose of Sharon, [and] the lily of the valleys. ] Whether Christ, or the church, is here speaking, is not certain: most of the Jewish writers F20, and some Christian interpreters F21, take them to be the words of the church, expressing the excellency of her grace, loveliness, and beauty, she had from Christ; and ...
