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Oct 5, 2007 · Catholics make up 27 percent of the population, but made up 22 percent of responding physicians and 10 percent of the psychiatrists, while Jews, who account for less than 2 percent of the population, made up 14 percent of physicians in the survey and 29 percent of the psychiatrists. Muslim and Hindu psychiatrists closely matched the proportion ...
Oct 15, 2020 · Whilst “folk models” of mental illness do exist in lay discourse amongst contemporary Muslim communities, which echo to some extant European frameworks of healing and illness in the Middle Ages, the contemporary movement of Islamic psychology being developed by Muslim mental health scholars may be seen as a reclamation of the Islamic teachings and frameworks in mental health during the ...
- Karim Mitha, Karim Mitha, Karim Mitha
- 2020
The first one is filter approach by Badri , the second one is Skinner’s Islamic psychology approach, which is an extension of the filter approach and grounds on early Muslim philosophers’ particularly Sufis’ ideas, and Hussain’s comparative approach, which stresses striving to find equivalents of Western theories in Islam and Muslim culture rather than criticizing Western theories ...
Aug 4, 2023 · This blending of Islamic and scientific viewpoints on mental wellbeing among mental health practitioners aligns with Bulbulia and Laher (Citation 2013) findings, which suggest that the conceptualization of mental disorders by Muslim psychiatrists is molded by their religious and cultural backgrounds.
Aug 27, 2023 · The revival of early traditions on psychological healing has led to the development of the field of “Islamic psychology.” Islamic psychology serves to introduce the theories and practices of early Muslim scholars as an approach to psychotherapy within an Islamic context, providing mental health practitioners a framework for addressing the unique mental health needs of Muslim communities [].
Apr 19, 2017 · Another study conducted on Muslim clergy suggested that while imams can recognize the need for psychiatric care in a hypothetical clinical vignette, they could still be reluctant to make referrals to the mental health system due to concerns about discrimination based on their religion . Since clergy are a key entry point for a quarter of religious people, the clergy’s perceptions of ...
Aug 5, 2015 · Now, after completing certification in Qur’an and Islamic law as well as a residency and fellowship in psychiatry, Awaad is a clinical instructor of psychiatry and behavioral sciences at Stanford and director of its recently launched Muslims and Mental Health Research Lab. Awaad, who was an APA/SAMHSA fellow from 2011 to 2013, valued the mentorship she received during the fellowship—it was ...
