Search results
This chapter will outline and discuss the first two components, namely a.) a proposed definition for Islamic Psychology and the methodology used to come up with that definition and b.) a conceptual framework to ground the discipline and unite scholarship.
Jan 10, 2020 · Paradigm, from the Greek, being understood as an underlying foundational motif. Abdallah Rothman (7,8) has defined what constitutes an Islamic paradigm in psychology, and this definition has met with widespread acceptance.
Jan 9, 2021 · The present article discussed the emergence and challenges in the development of this new perspective. Moreover, we suggest that the research paradigms of Western social and behavioral sciences are useful for developing Islamic psychology.
- Naved Iqbal, Rasjid Skinner
- 2021
She then proposes and discusses a conceptual model, the Multilevel Interdisciplinary Paradigm (MIP), as a potential theoretical unifier for the emerging field, which also serves as a...
Mar 23, 2018 · There is a view that psychology should be regarded as a natural science (in the Western definition) concerned with objectively verifiable human behaviour—and, as such, is compatible with Islam and open to use by Muslims. This is essentially part of Badri’s position (Badri 1979).
- Rasjid Skinner
- arasjid.skinner@gmail.com
- 2019
This proposal for an Islamic paradigm takes its ontological claims seriously. It also demonstrates the rich diversity that is possible within this new paradigm. The absolute sui generis truth claim fundamental to the Islamic paradigm is that Qurʾanic truth is eternal and unchanging. However, it does not follow from
People also ask
What is an Islamic paradigm in psychology?
What is Islamic psychology?
Is psychology compatible with Islam?
Why do we need a new paradigm in psychology?
Where did psychology come from in Islam?
Is Islamization of psychology happening in Turkey?
Jul 9, 2020 · Recognizing the fluidity around the definitions and boundaries of Islamic psychology (IP), I propose that the assumption of decolonial thought may help IP reimagine its vision, orientation, and directions. Distinguished by three fundamentals – epistemic freedom, liberation, and humanization – paradigmatic IP may harvest psycho-spiritual ...