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A Working Model of the Self Derived from Traditional Islamic Thought. The Qur’an refers to three aspects of the self: Qalb, Aql and Nafs)—the last of which can be expressed in three types or levels: Nafs Ammara, Nafs Lawwamma and Nafs Mutmaina. These terms have a wide and subtle range of meaning.
Jan 9, 2021 · The present article discussed the emergence and challenges in the development of this new perspective. Moreover, we suggest that the research paradigms of Western social and behavioral sciences are useful for developing Islamic psychology.
- Naved Iqbal, Rasjid Skinner
- 2021
Nov 15, 2018 · She then proposes and discusses a conceptual model, the Multilevel Interdisciplinary Paradigm (MIP), as a potential theoretical unifier for the emerging field, which also serves as a methodology for defining it. Recommendations for ways forward in the domain of Islamic Psychology are also provided.
- Carrie York Al-Karam
- 2018
Chapters offer nuanced explanations of relevant Islamic tradition and theological sources, consider how this relates to Western notions of psychotherapy and common misconceptions, and draw uniquely on first-hand data to develop a new theory of Islamic psychology.
- Rasjid Skinner
Religion and Psychology*. The conceptual tools of psychology aim to explain the complexity of phenomena that psychotherapists observe in their patients and within themselves, as well as to predict the outcome of therapy.
- Rasjid Skinner
- 2019
Karam (2018b) proposed the Tawheedic Paradigm as a conceptual model to both define and unite the field. This paradigm generates the following definition: IP is an “interdisciplinary science where psychology subdisciplines and/or related dis-ciplines engage scientifically about a particular topic and at a particular level with
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Aug 1, 2019 · Introducing the three approaches to Islamic Psychology (IP), named transcultural adaptation 3 , bottom-up construction 4 and top-down construction 5 , he considered the top-down construction to...
