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Jan 7, 2020 · After meeting Jesus Paul’s passion became Jesus Himself, and whatever Jesus wanted Him to do. Philippians 1:21 “For to me, to live is Christ and to die is gain.” Philippians 3:7-8 “But whatever things were gain to me, those things I have counted as loss for the sake of Christ.
Jesus' death on the cross is comparable to being executed as a criminal by electric chair or firing squad, or a slow public death by hanging -- a shameful and tortured death. Paul's point all along is that Jesus sets the ultimate example of humbling oneself rather than insisting on one's own way with selfish ambition and vain glory.
Oct 3, 2022 · Jesus freely accepted the physical and moral sufferings imposed by the injustice of sinners. The Cross of Christ is, above all, the manifestation of the generous love of the Trinity for mankind, a love that saves us. The mystery of the Cross, present in the sacraments, leads us to a new life. Through the resurrection of Jesus, God inaugurated a new life, the life of the world to come, and made ...
Oct 14, 2024 · Passion of Jesus, final events in the life of Jesus as related in the canonical Gospels. The word passion is derived from Latin passio (“suffering” or “enduring”). Compared with the Gospels’ sparse accounts of Jesus’ early years and occasional glimpses of his public ministry, the reports of his
- The Editors of Encyclopaedia Britannica
Sep 18, 2009 · The Passion of Christ is the story of Jesus Christ's arrest, trial, suffering and finally his execution by crucifixion. But it is only an episode in a longer story that includes the Resurrection.
Jan 1, 1995 · Jesus death was unique because there is only one Son and only one divine plan for salvation. Unparalleled Authority in Death. The passion of Christ was unique also because Jesus not only submitted willingly to his Father's plan (“Not my will, but yours, be done” Luke 22:42); he also embraced it and pursued it with his own divine authority.
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St. Paul’s Ruling Passion For to me to live is Christ, and to die is gain.—Php 1:21. 1. The words of this text are not the words of a newly-born Christian, but the language of a full-grown man in Christ. They contain the ripe experience of a well-matured Christian.