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  1. Benefice. ( Latin Beneficium , a benefit) Popularly the term benefice is often understood to denote either certain property destined for the support of ministers of religion, or a spiritual office or function, such as the care of souls, but in the strict sense it signifies a right, i.e. the right given permanently by the Church to a cleric to ...

  2. Out of gratitude for the foundation or endowment of churches and benefices, the Church grants founders, if they wish to reserve it, the right of patronage, the first and chief privilege of which is the right of presenting a cleric for the benefice. Presentation therefore means the naming to the ecclesiastical authorities of a suitable cleric ...

  3. If it be an ecclesiastical benefice, however, the incumbent must at least be a cleric. When the founder explicitly stipulates that the chaplain is to be a priest, this condition must be adhered to. If, however, he says merely that the chaplain is personally to celebrate the stipulated Masses, then the benefice can be given to a simple cleric, provided he is of such age that he can receive the ...

  4. Jun 11, 2015 · As the diocesan bishop is chief pastor of the diocese, admission to the spiritualities is given by them or their commissary (often an area, suffragan or assistant bishop, but can be any cleric). The temporalities are the actual legal possession of the benefice as property. In the past this would mean tithes, fees and glebe, but is now a more ...

    • when can a cleric receive a simple benefice gift1
    • when can a cleric receive a simple benefice gift2
    • when can a cleric receive a simple benefice gift3
    • when can a cleric receive a simple benefice gift4
    • when can a cleric receive a simple benefice gift5
  5. the right given permanently by the Church to a cleric to receive ecclesiastical revenues on account of the performance of some spiritual service. Four characteristics are essential to every benefice: the right to revenue from church property, the beneficed cleric being the usufructuary and not the proprietor of the source of his support;

  6. Minor Orders (Lat. Ordines Minores). The lower degrees of the hierarchy are designated by the name of minor orders, in opposition to the “major” or “sacred” orders. At the present time the ranks of the clergy are entered by the tonsure (q.v.), after which all the orders without omission are received in succession.

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  8. At the present time the ranks of the clergy are entered by the tonsure, after which all the orders without omission are received in succession. Moreover, ecclesiastics, as a general rule, no longer remain in the lower orders, the liturgical functions of which are discharged either by the clergy in the higher orders, as in exorcism, or by the laity, as in singing and serving at the altar.

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