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4 days ago · In this article, we explore the historical and spiritual significance of the Widow’s Mite and examine other ancient coins that shaped the economic and cultural backdrop of the New Testament. The Widow’s Mite: Small but Significant. The story of the Widow’s Mite, found in Mark 12:41-44 and Luke 21:1-4, tells of a poor widow who gave two ...
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The bronze coins of this story were not described in any detail, leaving it to scholars and numismatists to try to discern what specific coins were offered by the widow. They are widely believed to be what are known as lepton (which means “small” or “thin’) coins minted by Alexander Jannaeus, King of Judea from 103 to 76 BCE and the great grand-nep...
For centuries, these coins have been found in the Holy Land and then sent to other markets to be sold. As a result, many exist in the coin market today. However, most of them do not have clear details and are worth $50 or lessdespite being so old and having a connection to The Bible. Well-preserved examples, however, can be worth as much as $350. C...
While ancient coin researchers and experts in other fields mostly agree that the coins known today as Widow’s Mites were likely the issues of Alexander Jannaeus as explained above, it is also possible that one or both of the widow’s coins were foreign, such as Phoenician bronzes. Because there is no way to be certain what coins they actually were (...
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In fact, the two “mites” could have been two different kinds of coins. The most likely coins would have been either leptons or prutot minted under the Hasmonean rulership of Judea between 135 B.C. and 37 B.C. The common prutah was struck during the reign of King Alexander Janneaus.
Sep 16, 2016 · Estimates range from the late 20s to the early 30s CE, and since the widow’s offering is thought to have taken place late in Jesus’ lifetime, one might wonder why the coins of Jannaeus have...
The story of the Widow’s Mite or Widow’s Offering is found in two of the four synoptic Gospels: Mark 12:41-44 and Luke 21:1-4. The story takes place at the Herodian Temple, specifically in the court where the tithes and offerings were collected.
We find the story of the widow’s mite in Mark 12:41-44 and Luke 21:1-4. In both passages (which are nearly identical), Jesus makes the point that the widow’s gift to the Temple treasury was very costly to her, because it represented everything she had.
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The third coin that appears in the gospels is the widow’s mite in Mark 12:42 and Luke 21:2. And He looked up and saw the rich putting their gifts into the treasury. And He saw a poor widow putting in two small copper coins.
