Search results
magdalenepublishing.org
- Between 1971 and 1977 CE archaeological excavations began, conducted by Father Stephano Loffreda and Father Virgilio Canio Corbo, when structures, streets and artefacts (1st BCE – 4th CE) were brought to the light. Through these excavations, it was possible to identify the foundation of Magdala Taricheae in the late Hellenistic period.
www.worldhistory.org/article/1219/the-archaeological-excavations-at-magdala/The Archaeological Excavations at Magdala - World History ...
People also ask
When was Magdala Taricheae discovered?
Where is Magdala Taricheae located?
When was Magdala archaeologically assessed?
Why is Magdala Nunayya called Tarichaea?
Where did Magdala come from?
Where is Magdala located?
Apr 19, 2018 · Magdala, known as Migdal in Hebrew (מִגְדָּל: tower) and also as Taricheae (Ταριχέα, from the Greek Τάριχος or tarichos: preserved by salting or drying fish), was an important fishing town during the first century CE on the western shore of the Sea of Galilee and below Mount Arbel.
We know that Magdala had a flourishing and popular fishing industry, and we know it may have also been referred in other Jewish texts as Migdala Sab´ayya meaning, Magdala of the dyers. The majority of archaeologists now think that Magdala had its own Greek name: Taricheae.
It is the earliest menorah of that period to be discovered outside Jerusalem. [3] Archaeologists discovered an entire first century Jewish town lying just below the surface. The excavation revealed multiple structures and four mikvaot (plural of mikvah or mikveh). In 2021, another synagogue from the same period was discovered at Magdala. [4]
Ancient sources, however, indicate that the site’s first-century remains are likely those of the Galilean harbor city of Taricheae. Explore what we know of this ancient Jewish town and how it came to be mistakenly identified with Magdala.
The Aramaic name Magdala or Migdal Nunayya (“The tower of the fish”), mentioned in Rabbinic sources of the Roman period, is preserved in the name of the Arab village of “el-Mejdel” that stood on the site until 1948.
Josephus informs us that he made Magdala his base in the north when he led Jewish forces from Galilee against the Romans during the First Jewish Revolt that commenced in 66 C.E. and ended with the Roman destruction of the Jerusalem Temple in 70 C.E.
Some fifty archaeological sites from the periods under discussion were identified and surveyed. The analysis of the finds enabled the author to draw a detailed portrait of settlement – including periods of construction, abandonment, prosperity and decline in each site and in the region as a whole.
