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  1. Key Words: Psychology, Islamic Psychology, Native Psychology, Muslim Scholars 1. INTRODUCTION From an Islamic standpoint, the Qur’an serves as a fundamental basis for all types of knowledge. The Qur’an is the code and the Sunnah of the Prophet Muhammad (ﷺ) is its illustration.

  2. Jul 3, 2020 · After providing a working definition of Islamic psychology, this chapter explores its historical and methodological origins, suggesting that its early success was due to Islamic scriptural ...

  3. psychology and highlights the dilemmas posed by western psychology to Muslim professionals and clients followed by some general recommendations. The term ‘‘early’’ in the title of this paper denotes the first significant Muslim era after the death of Prophet Muhammad (632 AD). The rise of Islamic civi-

    • Amber Haque
    • 2004
  4. Muslim scholars from Islam’s rich intellectual history wrote about therapeutic rapport, psychiatric aftercare, and cognitive strategies for the treatment of depression centuries before their European counterparts. Many of these scholars drew inspiration and motivation for their contributions to psychology from Islamic sources in addition to empirical and rational sources. After providing a ...

  5. Jul 31, 2021 · The chapter sets the context for the global development of Islamic Psychology as a field and helps the reader understand the history, challenges, and prospects of this developing field. Content ...

  6. The legacies of ten Muslim scholars from 622 to 1492 CE (a time period in Islamic history when there was great emphasis on scientific production) are described, with particular attention paid to their impressive scholarly contributions to psychology and to their methodological foundations.

  7. The first step is the isolation process, where western culture and values are isolated. The second step is the infusion of this knowledge with Islamic features. On the other hand, Ragab (1999) believed that there are two approaches to Islamize the social sciences: first by 'engagement' and second by 'disengagement.

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