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- After providing a working definition of Islamic psychology, this chapter explores its historical and methodological origins, suggesting that its early success was due to Islamic scriptural motivation and inspiration, as well as to some intertwining socio-political factors.
www.taylorfrancis.com/chapters/edit/10.4324/9781003043331-6/islamic-psychology-rania-awaad-danah-elsayed-sara-ali-aneeqa-abidIslamic Psychology | 6 | A Portrait of its Historical Origins ...
In Islam, mental health and mental illness were viewed with a holistic approach. This approach emphasized the mutual connection between maintaining adequate mental wellbeing and good physical health in an individual.
After providing a working definition of Islamic psychology, this chapter explores its historical and methodological origins, suggesting that its early success was due to Islamic scriptural motivation and inspiration, as well as to some intertwining socio-political factors.
Apr 18, 2008 · As opposed to the Occasionalist views of the Mutakallimûn, the Muslim theologians, philosophers wished to anchor their knowledge of the world in a stable and predictable physical reality.
This is an overview of the contributions of theologians, philosophers and physicians to the evolution and development of Islamic psychology through the classical Golden Age and beyond.
After providing a working definition of Islamic psychology, this chapter explores its historical and methodological origins, suggesting that its early success was due to Islamic scriptural motivation and inspiration, as well as to some intertwining socio-political factors.
- Rania Awaad, Danah Elsayed, Sara Ali, Aneeqa Abid
- 2020
Jun 26, 2018 · As the name implies, Islamic psychology is based primarily on Islamic theology and worldview. Therefore, this chapter discusses Islamic perspectives of psychology based on the Qur’an and Hadith traditions of Prophet Muhammad.
Jan 1, 2020 · As part of contemporary revival movements in Islam, the term “Islamic psychology” is being utilized to refer to the study of the self within traditional Islamic cosmology. This has been referred to in many circles as the “Islamization of knowledge” (Badri 2000).
