Search results
Mar 24, 2021 · Psychology as a quantitative science emerged in the Islamic world with the great pioneering research of Al Balkhi, Ibn Sina and Razi, Al Kindi, Al Miskhawaih, Al Farabi and others.
Muslim scholars from Islam’s rich intellectual history wrote about therapeutic rapport, psychiatric aftercare, and cognitive strategies for the treatment of depression centuries before their European counterparts. Many of these scholars drew inspiration and motivation for their contributions to psychology from Islamic sources in addition to empirical and rational sources. After providing a ...
Apr 18, 2008 · Aristotle's philosophy of mind in Islamic philosophy is a combination of what we would today call psychology and physiology, and is not limited to investigations of our rational faculty. However important, the “mind” or intellect, with its practical and theoretical aspects, is only part of the falâsifa's “science of the soul.”.
The legacies of ten Muslim scholars from 622 to 1492 CE (a time period in Islamic history when there was great emphasis on scientific production) are described, with particular attention paid to their impressive scholarly contributions to psychology and to their methodological foundations.
Jun 26, 2018 · Introduction. As the name implies, Islamic psychology is based primarily on Islamic theology and worldview. Therefore, this chapter discusses Islamic perspectives of psychology based on the Qur’an and Hadith traditions of Prophet Muhammad. The early Muslim scholars also wrote extensively about human nature and some of their works are also ...
- Amber Haque
- 2018
Islam’s heritage and socio-cultural-scientific achievements in a period in the history of Islam, traditionally dated from the 8th century to the 13th century is known as the Islamic Golden Age (c.786 ce to 1258 ce). This is an overview of the contributions of theologians, philosophers and physicians to the evolution and development of Islamic ...
It was natural that as a Muslim I should have sought satisfaction in what had been written of Islamic Psychology—notably by Badri and others of his school, but what I found, though useful, I did not feel adequate for my needs. What did occur over the years, partly through my general study of Islamic culture and from discussions with traditional therapists, notably Hakim Salim Khan, was a ...
