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Luke 1–2
- The journeying up to Jerusalem motif is already evidenced in Luke’s birth narratives in Luke 1–2. The gospel actually begins with the story of Zechariah going up to Jerusalem from somewhere in Judea to take his turn serving in the Temple.
www.biblicalarchaeology.org/daily/biblical-topics/new-testament/lukes-journey-to-jerusalem-motif/Luke’s Journey to Jerusalem Motif - Biblical Archaeology Society
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9:51–18:14 The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke’s gospel begins, the journey to Jerusalem. This journey is based on Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27.
Mar 26, 2020 · The Lord Jesus went secretly up to Jerusalem via Samaria for the Feast of Succoth (Tabernacles) in the Fall of AD 29. [I am assuming an AD 30 crucifixion and resurrection of the Lord Jesus in Jerusalem].
- Parable of The Householder and The Laborers, 20:1-16
- Jesus’ Death and Resurrection Again Predicted, 20:17-19
- Request of The Mother of James and John, 20:20-24
- Jesus Comments on Their Ambitions, 20:25-28
- Healing of Two Blind Men, 20:30-34
In amplification of His answers to Peter’s question in 19:27, “What shall we have, therefore?” Christ used an illustration, found only in Matthew, of a wealthy man who owned a vineyard. There does not seem to be any significance to selection of the vineyard, except that it was a common feature of life in Israel. In seeking laborers to work in his v...
All of Jesus’ ministry in Perea was relentlessly taking Him closer to the cross. Soon now they would be crossing the Jordan, passing through Jericho, below sea level, and then up the steep winding road to Jerusalem, about 2,550 feet above sea level. As they were walking the hot desert road to Jericho, Christ took occasion to separate His twelve dis...
The unwillingness of the disciples to face the reality of Christ’s suffering and death is illustrated in the next incident, in which the mother of James and John, the wife of Zebedee, came to Jesus seeking favors for her sons (cf. Mk 10:35-41). When she bowed before Him, Christ asked her, “What wilt thou?” Her request was abrupt and to the point, “...
Using this incident as an occasion for further discussion of the disciples’ ambition to be great, Jesus pointed out some obvious lessons. He acknowledged that in worldly kingdoms, places of power with great authority are sought. But He declared that in the kingdom of heaven, it shall be different, “But it shall not be so among you: but whosoever wi...
In the journey to Jerusalem, a great multitude had followed them from Jericho. As the company moved along, they encountered two blind men sitting beside the road. When they heard that it was Jesus who passed by, mindful of the stories that they had heard of His healing power, they cried out, “Have mercy on us, O Lord, thou son of David” (20:31). Re...
Jesus Comes to Jerusalem as King - After Jesus had said this, he went on ahead, going up to Jerusalem. As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his ...
Luke portrays a journey of destiny in which Jesus must meet his fate (Lk 13:31-35). As one considers the unit as a whole, two major themes stand out. The first is the growing rift between Jesus and the Jewish leaders.
This is the turning point in Luke's Gospel as Jesus begins the journey to His death. His teaching ministry in the Galilee has come to an end, and Jesus now prepares Himself and His disciples for what Luke literally calls the days "of his assumption" in Jerusalem (verse 51, Fitzmyer, page 827).
Aug 11, 2023 · The journeying up to Jerusalem motif is already evidenced in Luke’s birth narratives in Luke 1–2. The gospel actually begins with the story of Zechariah going up to Jerusalem from somewhere in Judea to take his turn serving in the Temple.
