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Jan 9, 2021 · Three different trends have been identified in this area: the Islamic filter approach, the comparison approach, and the Islamic psychology approach. However, despite more than 40 years of work, there is a considerable lack of progress in the development of this paradigm.
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Three different trends have been identified in this area:...
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Nov 15, 2018 · Islam could be broken down into the sect (Sunni/Shia), the particular source such as Quran, hadith, or an early scholar (al-Ghazali etc.), what particular branch of the Islamic Sciences such as tafsir, fiqh, aqeedah, tasawwuf etc. or according to what school of thought or madhab.
- Carrie York Al-Karam
- 2018
A uniquely Islamic theoretical framework for an Islamic psychology has yet to be established. To do so requires that we understand how human beings are conceptualized within the cosmology that characterizes the Islamic tradition. This paper presents ...
There is a view that psychology should be regarded as a natural science (in the Western definition) concerned with objectively verifiable human behaviour—and, as such, is compatible with Islam and open to use by Muslims. This is essentially part of Badri’s position (Badri 1979).
Jun 26, 2018 · As the name implies, Islamic psychology is based primarily on Islamic theology and worldview. Therefore, this chapter discusses Islamic perspectives of psychology based on the Qur’an and Hadith traditions of Prophet Muhammad.
- Amber Haque
- 2018
Open in a new tab. Ghazali’s (1986) conceptualization of the human psyche. Ghazali (1986), an eleventh-century Islamic scholar, suggested that human nature comprises of four interconnected elements: the “ aql ” (intellect), the “ qalb ” (heart), the “ nafs ” (self) and the “ ruh ” (spirit).
Apr 18, 2008 · Aristotle's philosophy of mind in Islamic philosophy is a combination of what we would today call psychology and physiology, and is not limited to investigations of our rational faculty. However important, the “mind” or intellect, with its practical and theoretical aspects, is only part of the falâsifa's “science of the soul.”.
