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Jan 9, 2021 · Three different trends have been identified in this area: the Islamic filter approach, the comparison approach, and the Islamic psychology approach. However, despite more than 40 years of work, there is a considerable lack of progress in the development of this paradigm.
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Three different trends have been identified in this area:...
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For example: the classical decentering CBT question “what would my best friend say about this?” could be adapted to reflect a more religious outlook “what would the Prophet Mohammed say/do in these circumstances?”.
- The Implications of The Dominant Discourse
- The Dilemma: Integration Or Non-Integration?
- The Evidence Base
- “Integration Or Not?” The Way Forward
The above arguments are outlined by several authors (Haque, 2004a; Kaplick et al., 2019; Weatherhead & Daiche, 2010) and beautifully captured by one of Rothman and Coyle’s (2020, p.22) participants, who states that “a Western psychology perspective doesn’t appreciate a wide understanding of the self or (…) the possibility of some external influence...
CBT is grounded in the secular tradition, the Cartesian dualism and it is not value-neutral. Its principles are rooted in the American’s value system and its emphasis on cognition, logic and rational thinking stems from and reinforces dominant cultural discourses, including definitions of rationality (Kantrowitz & Ballou, 1992) that easily disregar...
As discussed, western-based approaches are routinely used with Muslim communities worldwide. Furthermore, globalisation in the form of western influence has also shaped the practice and teaching of psychology and psychotherapy in predominantly Muslim countries like Saudi Arabia (El-Naggar, 2012), UAE (Al-Darmaki & Yaaqeib, 2015), Iraq (Kizilhan, 20...
Whilst therapists and researchers alike need to be mindful not to assume homogeneity of adherence to spiritual and religious practices, several professionals suggested incorporating the client’s religious beliefs into the original secular cognitive model (Hamdan, 2008; Lodi, 2018; Pearce et al., 2015; Rothman, 2018). Building on Ellis’ (1962) “ABCD...
- Angie Cucchi
- a.cucchi@londonmet.ac.uk
Despite the fact that in 1979 Malik Badri cautioned Muslim psychologists against adopting Western theories and called for an Islamic paradigm of psychology, the majority of research efforts within this movement over the past 10 years have focused on cultural or religious adaptations of Western models (Haque et al. 2016). A uniquely Islamic ...
Jul 16, 2021 · This chapter provides a brief look into the ways in which Islamic psychology and Muslim psychology are differentiated in contemporary research. Consideration is given to the importance of Justice, Identity, Healing, Acceptance, and Dogma (JIHAD) as areas of struggle in Muslim communities.
- Nausheen Pasha-Zaidi
- pashan@uhd.edu
- 2021
Muslim populations in Western countries are growing, and they face biopsychosocial, spiritual, and economic challenges. Although Islam gives utmost attention to mental health stability, Muslims tend to underutilize mental health services.
Oct 15, 2020 · The movements of “Muslim mental health” and “Islamic psychology” have emerged, arguably, as a response, with intra-community organisations in the United Kingdom and the United States marketing courses on “Islamic psychology”.
