Search results
Nov 3, 2021 · Four different Greek words are used in the Bible to represent the English word power. Of those words, dunamis is the most prevalent. Dunamis is used 117 times in the New Testament and has a distinct meaning apart from the other three power words.
Feb 8, 2024 · The Greek word dunamis appears over 120 times in the New Testament and is commonly translated as “power,” “ability,” or “strength.” In the Bible, dunamis refers to miraculous power, moral power, natural ability, inherent capability, military might, and authoritative permission.
Word Origin: Derived from the Greek verb δύναμαι (dunamai), meaning "to be able" or "to have power." Corresponding Greek / Hebrew Entries: - H3581 (koach): Often translated as strength or power, used to describe God's creative and sustaining power.
It is the Word of God that infuses us with power, but there’s nothing worse than feeling like an impotent Christian. In Acts 1:8 we read, “But ye shall receive power.” The Greek word for “power” is dunamis, which means “miraculous power” or “dynamite.”
Original Word: θάνατος. Part of Speech: Noun, Masculine. Transliteration: thanatos. Pronunciation: THAH-nah-tos. Phonetic Spelling: (than'-at-os) Definition: Death. Meaning: death, physical or spiritual. Word Origin: Derived from the Greek verb θνῄσκω (thnēskō), meaning "to die."
This is a thorough bible study about the meaning of the Greek word θάνατος (Gtr. thanatos) translated 'death' (Strong's 2288). It gives every verse where the word 'thanatos' appears in the New Testament. To obtain a true understanding of this word these scriptures need to be meditated on and notes made of their meaning in different contexts.
People also ask
Which Greek word represents power in the Bible?
What does 'nekros' mean in the Bible?
What does the Greek word 'power' mean?
What does Kratos mean in the Bible?
What does the Greek word 'thanatos' mean?
What does death mean in Greco-Roman mythology?
Sep 11, 2021 · The word “power” was translated from the Greek word “DUNAMIS.” Here, it refers to the “power which those who only have an outward semblance of piety toward God and not the inward reality, refuse to allow access to their lives that they might be saved” (Wuest’s Word Studies from the Greek New Testament, Volume 2, p. 145).