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The Buddha's cousin and brother-in-law Devadatta is portrayed in Buddhist tradition as an evil and schismatic figure. He is said to have attempted to kill Buddha by setting the ferocious elephant Nalagiri on Buddha, at Rajgir.
Buddhism evolved the concept of a Buddha of the Future, Maitreya, depicted in art both as a Buddha clad in a monastic robe and as a princely bodhisattva before enlightenment. Gandharan artists made use of both stone and stucco to produce such images, which were placed in nichelike shrines around the stupa of a monastery.
According to tradition, the historical Buddha lived from 563 to 483 B.C., although scholars postulate that he may have lived as much as a century later. He was born to the rulers of the Shakya clan, hence his appellation Shakyamuni, which means “sage of the Shakya clan.”.
The Buddha's life as the prince Siddhārtha Gautama is depicted as one of sheltered dalliance and a time of training in the skills needed to rule a kingdom.
The Buddha—that is, the “Enlightened One”—lived nearly 2500 years ago in northern India. His followers have always seen his life as a shining example to all, but what “really happened” is now impossible to know for certain.
Buddhist art originated in the north of the Indian subcontinent, in modern India, Pakistan and Afghanistan, with the earliest survivals dating from a few centuries after the historical life of Siddhartha Gautama from the 6th to 5th century BCE. As Buddhism spread and evolved in each new host country, Buddhist art followed in its footsteps.
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To represent stories of the Buddha’s life, Gandharan artists combined the visual vocabulary of Greco-Roman art with Indian Buddhist concepts and iconography. Due to its location on the Silk Road, Gandhara’s sculptural tradition influenced Buddhist imagery from India, Central Asia, and China.