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May 31, 2019 · David, who had attended Hebrew school as a child, abandoned Judaism because its scriptures told of a God who had instigated the violent behavior of the Israelites, and that horrified him. 215 West 88th Street, NYC.
In the 1948 presidential election, Rothbard, "as a Jewish student at Columbia, horrified his peers by organizing a Students for Strom Thurmond chapter, so staunchly did he believe in states' rights", according to The American Conservative. [40]
Murray Rothbard was born March 2, 1926 in New York City, the son and only child of David and Rae Rothbard, immigrant parents. His father, a chemist, came from Poland and his mother from Russia . They raised their Jewish family in the Bronx, where he was exposed to the strong socialist thinking of many Jewish and immigrant families.
- Christianity in The 1st Century CE
- Missions to The Gentiles
- Jewish-Christian Relations in The Earliest Communities
- The Destruction of Jerusalem & The Temple
- Bishops & Church Fathers
- Christian Persecution & Adversos Literature
- Jews as Heretics
- Christianity as A New Religion
Jesus of Nazareth was a Jewish prophet who preached the imminent kingdom of God (the reign of the God of Israel on earth), which had been predicted in the books of the Jewish prophets. The Prophets claimed that God would intervene to restore Israel to its past glory in the final days. He would raise up a messiah figure (meaning "anointed one"), a d...
In the 1st century CE, Christians were essentially just one more sect of Judaism. A major turning point occurred when something unexpected happened. Gentiles (non-Jews) had often joined in synagogue activities and festivals in these cities. These individuals were designated as "God-fearers" in Acts; those who held respect for the God of Israel but ...
The evidence of Paul’s letters (50s and 60s CE), the gospels, and the Acts of the Apostles indicate that Gentiles rapidly outnumbered Jewish believers. Despite the decree, tensions between Jewish-Christians (those who advocated full conversion) and Gentile-Christians (those who held to the Council of Jerusalem) continued. Paul constantly raged agai...
Beginning with Mark (written c. 70 CE), all four gospels blame the death of Jesus on either the Jewish leadership (the Pharisees and the Sadducees) or collectively the Jews (John’s gospel). In the intervening decades between the death of Jesus and the first gospel, the kingdom did not come. What came instead, was Rome. The Jews revolted against the...
Christians distinguished themselves from both Judaism and the native cults with their election of bishops to lead their communities (as attested in 1 & 2 Timothy and Titus). The early communities based their model on Roman provincial administration, where an 'overseer' (a bishop) was responsible for a section of a province, a diocese. Unlike priest...
Beginning most likely during the reign of Roman emperor Domitian(r. 81-96), Rome persecuted Christian communities for their atheism, their refusal to participate in the imperial cult. In mandating the imperial cult, Rome became aware that there was a distinct group of people who were not Jews (not circumcised) but also had ceased participation in t...
The Church Fathers also invented the twin concepts of orthodoxy (correct belief) and heresy (from the Greek haeresis, meaning a "school of thought"). In Bishop Irenaeus’ five-volume work, Against All Heresies, the Jews were the first to be denounced as heretics because "they follow their father, the Devil" (4, 6). The Prophets were exempted from th...
Christianity borrowed concepts from both Judaism and the native cults in their ideas of the universe, sacrifices, prayers, and rituals. Intellectually, they utilized the concepts and jargon of philosophy to argue the universal nature of Christianity for humankind. But Christianity also differed from ancient systems; the elevated power of their cler...
- Rebecca Denova
Oct 21, 2014 · David Gordon and Jeff Deist discuss Rothbard’s life from an insider’s perspective, his relationship with Mises and the areas where they disagreed, and more.
Rothbard realized that he would either have to abandon laissez-faire or embrace individualist anarchy. The choice, arrived at in the winter of 1949, was not difficult. Rothbard soon attracted the attention of the William Volker Fund, the main group that supported classical liberal scholars in the 1950s and early 1960s.
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Feb 26, 2007 · The Essential Rothbard. Here is the book for the Age of Rothbard, precisely the primer that is needed at a time when his influence—as the most radical and compelling intellectual force in the second half of the 20th century—is higher than during any time during his lifetime.