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Nov 3, 2009 · Griffith’s final film for Biograph, Judith of Bethulia, was an adventure for all involved, since Griffith’s company of actors and technicians (nearly all of whom would follow him when he left Biograph) had never made a film nearly as long or spectacular. Griffith assured Blanche, then seventeen, that her great (but short) co-star Henry B. Walthall would “measure up” as General Holofernes.
Oct 14, 2009 · Henri Matisse said, “My purpose is to render my emotion… I think only of rendering my emotion.” Film history textbooks dutifully catalog the elements of cinematic grammar and expressiveness that D. W. Griffith invented or refined in his five years at Biograph (in collaboration with his cinematographer G. W. “Billy” Bitzer [1872–1944], who worked at the Museum Film Library late in ...
- Overview
- The Birth of a Nation and Intolerance
- Legacy
In 1913 Griffith left Biograph and entered into an agreement with Mutual Films for the direction and supervision of motion pictures. From this association, among other films, came The Birth of a Nation. With the official opening of the film under the title The Clansman, at Clune’s Auditorium in Los Angeles on February 8, 1915, the infant art of the motion picture was revolutionized. The film was subsequently lionized for its radical technique and condemned for its racist philosophy. Filmed at a cost of $110,000, it returned millions of dollars in profits, making it, perhaps, the most profitable film of all time, although a full accounting has never been made.
After screenings of the film had caused riots at several theatres, however, The Birth of a Nation was censored in many cities, including New York City, and Griffith became an ardent opponent of censorship of the motion picture. His next important film, Intolerance (1916), was, in part, an answer to his critics.
Intolerance, a film of epic proportions, combined four separate stories: the fall of ancient Babylon to the hordes of Cyrus, the St. Bartholomew’s Day Massacre of the Huguenots in 16th-century France, the Crucifixion of Jesus, and a contemporary story dealing with a wrongfully condemned man. The giant settings, especially the one representing ancient Babylon, have remained a benchmark for motion-picture spectacle, and the opulent settings for 16th-century Paris were almost equally impressive. Griffith interwove the four stories in an increasingly complex manner until all were brought to resolution in a controlled torrent of images that still leaves the viewer breathless. Only the contemporary story was given a happy ending. The film ends with an allegorical plea for the end of war through divine intervention, indicated through superimpositions of heavenly hosts above a flower-strewn battlefield. The film was an artistic success on its presentation in New York City on September 5, 1916, but proved to be a financial failure. Nevertheless, tribute has been paid to its seminal influence on the work done by many film directors. Almost unanimously, critics have hailed Intolerance as the finest achievement of the silent film.
Most of Griffith’s profits from The Birth of a Nation were used and lost in the making of Intolerance, but he was able to secure the financing for the building of his own studio in Mamaroneck, New York. His films were to be released through United Artists, a motion-picture distributor of which he was a founding partner, with Mary Pickford, Charlie Chaplin, and Douglas Fairbanks. Despite making such distinguished films as Broken Blossoms (1919) and Orphans of the Storm (1921), and an extremely profitable film, Way Down East (1920), his studio foundered on the failure of lesser films and the business recession of the first half of the 1920s.
In 1913 Griffith left Biograph and entered into an agreement with Mutual Films for the direction and supervision of motion pictures. From this association, among other films, came The Birth of a Nation. With the official opening of the film under the title The Clansman, at Clune’s Auditorium in Los Angeles on February 8, 1915, the infant art of the motion picture was revolutionized. The film was subsequently lionized for its radical technique and condemned for its racist philosophy. Filmed at a cost of $110,000, it returned millions of dollars in profits, making it, perhaps, the most profitable film of all time, although a full accounting has never been made.
After screenings of the film had caused riots at several theatres, however, The Birth of a Nation was censored in many cities, including New York City, and Griffith became an ardent opponent of censorship of the motion picture. His next important film, Intolerance (1916), was, in part, an answer to his critics.
Intolerance, a film of epic proportions, combined four separate stories: the fall of ancient Babylon to the hordes of Cyrus, the St. Bartholomew’s Day Massacre of the Huguenots in 16th-century France, the Crucifixion of Jesus, and a contemporary story dealing with a wrongfully condemned man. The giant settings, especially the one representing ancient Babylon, have remained a benchmark for motion-picture spectacle, and the opulent settings for 16th-century Paris were almost equally impressive. Griffith interwove the four stories in an increasingly complex manner until all were brought to resolution in a controlled torrent of images that still leaves the viewer breathless. Only the contemporary story was given a happy ending. The film ends with an allegorical plea for the end of war through divine intervention, indicated through superimpositions of heavenly hosts above a flower-strewn battlefield. The film was an artistic success on its presentation in New York City on September 5, 1916, but proved to be a financial failure. Nevertheless, tribute has been paid to its seminal influence on the work done by many film directors. Almost unanimously, critics have hailed Intolerance as the finest achievement of the silent film.
Most of Griffith’s profits from The Birth of a Nation were used and lost in the making of Intolerance, but he was able to secure the financing for the building of his own studio in Mamaroneck, New York. His films were to be released through United Artists, a motion-picture distributor of which he was a founding partner, with Mary Pickford, Charlie Chaplin, and Douglas Fairbanks. Despite making such distinguished films as Broken Blossoms (1919) and Orphans of the Storm (1921), and an extremely profitable film, Way Down East (1920), his studio foundered on the failure of lesser films and the business recession of the first half of the 1920s.
More than any other individual, Griffith developed the techniques through which motion pictures became an art form—an instrument able to express emotions and ideas. A genius in the art of the film who never worked with a script, he innovated continually in the use of camera angles and movement, in lighting, and, especially, in editing and tempo, an...
- Robert M. Henderson
Oct 28, 2024 · History of film - D.W. Griffith, Silent Era, Biograph: There has been a tendency in modern film scholarship to view the narrative form of motion pictures as a development of an overall production system. Although narrative film was and continues to be strongly influenced by a combination of economic, technological, and social factors, it also owes a great deal to the individual artists who ...
He was hired as an actor, but was soon pressed into service as a director. Griffith's first film, The Adventures of Dollie debuted in New York's Union Square in 1908. According to his wife, Linda ...
- American Experience
Oct 28, 2011 · As one critic says of him, “He was an explorer, and he was lost.” Griffith became a famous filmmaker before anyone knew his name. As the anonymous director for the American Mutoscope and Biograph Company (later called the Biograph Company), he made over 450 one- and two-reelers in five years and won both critical and popular acclaim.
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Nov 13, 2011 · That Griffith's tenure at Biograph coincides almost to the year with the tumultuous period of industrial and formal change typically referred to as “the transitional era” is but one of many reasons that historians view the director as central to the period's developments.
