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Jan 4, 2022 · Another way that Jesus is in the Old Testament is in the form of Christophanies—pre-incarnate appearances of the Son of God. The Old Testament uses the term angel of the Lord interchangeably with the Lord in reference to these visitations. One Christophany is found in Genesis 18:1–33 when the Lord appeared to Abram in human form.
- What Does It Mean That “The Lord Said to My Lord
Another important point that Jesus makes in Matthew 22 is...
- Where Do The Hebrew Scriptures Prophesy The Death and Resurrection of The Messiah
Psalm 22 is especially amazing since it predicted numerous...
- Does The Old Testament Truly Predict a Second Advent of The Messiah
Some Old Testament prophecies concern the first advent, when...
- How Can I Identify Messianic Prophecies in The Old Testament
Jesus’ flight to Egypt turns out to be the fulfillment of an...
- What Does It Mean That “The Lord Said to My Lord
- Similarities Between Jesus and His Contemporaries
- Jesus and The Historicity of The Old Testament
- Jesus and The Prophecies of The Old Testament
- Differences Between Jesus and His Contemporaries
- Jesus and The Judgment of Ethnocentrism in The Old Testament
- Jesus and The Christological Nature of The Old Testament
- Jesus and The Purity Laws of The Old Testament
- Jesus and The Fulfillment of The Old Testament
- Conclusion
In many ways, Jesus’ view of the Scriptures of his people would have fallen exactly in line with the attitudes of his fellow Jews. He seems to have adopted the identical body of authoritative documents as the Judaism of his world. He quotes from all three major sections of the Hebrew Bible (the Law, the Prophets, and the Writings) and from all thre...
Jesus appears to have viewed Old Testament narratives as historical. He frequently appeals to the events in the lives of key Old Testament individuals to support his teaching or justify his behavior. He can take it for granted that his listeners share his conviction that these things really happened and that they were recorded to provide authoritat...
In other instances, Jesus takes the same approach his contemporaries would have by viewing unfulfilled prophecy as an authoritative and true account of what must still occur in the future. Thus, there must still be an “abomination that causes desolation standing where it does not belong” (Mark 24:15)—the sacrilege of the Jerusalem temple (cf. Matt....
Yet Jesus’ understanding of the Old Testament does not entirely overlap with that of his Jewish contemporaries. Despite many similarities between his perspective and theirs, he often quotes Scripture against key authorities or groups of authorities. Sometimes he argues that they have missed the original meaning or purpose of a text through a tradit...
Frequently, Jesus understands the Scriptures to be fulfilled in him or in the events with which he is involved. Occasionally, these were direct predictions of things that have now happened. Far more commonly, they represent typology — the recognition of patterns in history as God reveals his characteristic, recurring ways with human beings, especia...
Often Jesus interprets Scripture Christologically, seeing both direct and typological predictions pointing to himself as the newly arrived messianic King. Even when his use of Scripture does not directly serve Christology, his sovereign authority over Scripture at least implicitly raises the question of who he is, or at least of who he thinks he is...
At the same time, there are moments when Jesus seems to upend the fulfillment and application of Levitical laws entirely. Perhaps most dramatically of all, Jesus established the precedent for declaring all foods clean, which is an explicit break from the dietary laws of Leviticus. In Mark 7:14-15 and parallel, he calls the crowd listening to him to...
Perhaps the most important passage for understanding Jesus’ overall view of the Old Testament is Matthew 5:17-20. It is crucial, therefore, to interpret this text correctly when synthesizing Jesus’ similarities and differences from other Jews on this topic. He begins by denying any form of the charge that he is abolishing any part of the Hebrew Scr...
In sum, we see in Jesus’ view of the Old Testament God’s word to the world, as evidenced by his citation of a wide selection of texts, even if not always in ways with which his Jewish contemporaries would have agreed. What we do not see in Christ’s teachings based on the Bible of his people is anything that would point to a canon within a canon — v...
- The OT was Jesus’s only Scripture and makes up three-fourths (75.55 percent) of our Bible. If space says anything, the OT matters to God, who gave us his Word in a book.
- The OT substantially influences our understanding of key biblical teachings. By the end of the Law (Genesis–Deuteronomy), the Bible has already described or alluded to all five of the major covenants that guide Scripture’s plot structure (Adamic-Noahic, Abrahamic, Mosaic, Davidic, and new).
- We meet the same God in both Testaments. Note how the book of Hebrews begins: “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son” (Heb.
- The OT announces the very ‘good news/gospel’ we enjoy. The gospel is the good news that through Jesus––the divine, crucified, and resurrected Messiah––God reigns over all and saves and satisfies believing sinners.
Aug 11, 2021 · That said, Jesus has no qualms about affirming the historical nature of the Old Testament—even the most difficult texts to believe. Here are a few examples: He believed that Cain killed Abel (Luke 11:51), that God sent a flood but spared Noah in the ark (Matt 24:37-39), and that God destroyed Sodom because of their wickedness (Matt 11:23-24).
In writing his gospel account, Matthew will often highlight how Jesus’ life fulfills Old Testament prophecy with the expressions like, “this took place to fulfill what the Lord had spoken by the prophet…” (e.g. Matt. 1:22–23; 2:5, 17; 3:2).
11. Jesus Personally Submitted to the Authority of the Old Testament Not only did Jesus teach that the Old Testament was God’s authoritative Word, He personally submitted to its authority. He said: Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.
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Dec 17, 2017 · You don’t get to have a smaller Bible than Jesus. Jesus believed that the Old Testament was the Word of God and Jesus believed that through the ministry of the Holy Spirit, the words of the Apostles were the Word of God. And Scripture cannot be broken. Jesus believed that he was the climax and focus of all of Scripture. In John 5:39 Jesus said:
