Yahoo Canada Web Search

Search results

  1. Mar 24, 2002 · This is what they did when kings were crowned in the Old Testament (2 Kings 9:13). In verse 9 the crowds were shouting, "Hosanna [salvation!] to the Son of David [the hoped for king like David]; 'Blessed is He who comes in the name of the Lord.'" (These are words from Psalm 118:25-26.)

  2. God’s revelation throughout the Old Testament prefigures, anticipates, and announces beforehand the redemption that he would accomplish in the person and work of his incarnate Son, Jesus Christ. Summary. When the apostles read the Old Testament, they saw references to Christ and his kingdom, as it were, on every page.

  3. Feb 23, 2005 · Jesus came to fulfill all that was written in the Law and the Prophets. All of it was pointing to him, even where it is not explicitly prophetic. He accomplishes what the Law required.

    • 1 JOHN 3:5 – He came to be our Sin-bearer. This verse reads – “you know that he appeared so that he might take away our sins. And in Him is no sin.” The word ‘appeared’ is significant; it infers our Lord’s pre-existence.
    • 1 JOHN 3:8 – He came to destroy the works of the Devil. The verse reads, “The reason the Son of God appeared was to destroy the devil’s work.” Satan is the instigator of all the sin and suffering that the human race has known; all the sickness, heartbreaks, murders and wars come because of his presence in the world.
    • 1 JOHN 4:9 – He came to give us Eternal Life. The verse reads, “This is how he showed his love among us: He sent his one and only Son into the world that we might live through Him.”
    • 1 JOHN 4:10 – He came to be the Atoning Sacrifice for our sins. The verse reads, “This is love: not that we loved God, but that he loved us and sent His Son as an atoning sacrifice for our sins.”
    • Jesus Inaugurates The Kingdom.
    • Jesus Is The Kingdom.
    • Jesus Purposes The Kingdom.
    • Jesus Declares The Kingdom.
    • Jesus Demonstrates The Kingdom.
    • Jesus Deploys The Kingdom.
    • Jesus Transforms The Kingdom.
    • Jesus Purchases The Kingdom.
    • Jesus Concludes with The Kingdom.
    • Jesus Returns The Kingdom.

    With the coming of Christ, the kingdom begins not in the coronation of a mighty king but in the birth of a crying baby. Yet as Jesus’ ministry begins in Mark, he announces, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15). What Israel had long awaited, Christ had now inaugurated.

    Where the king is, there is the kingdom. This is precisely why Jesus says to the Pharisees, “The kingdom of God is in the midst of you” (Luke 17:21). As Graeme Goldsworthy teaches, Jesus embodies the kingdom motif of God’s people in God’s place under God’s rule. Jesus is both the faithful ruler and the righteous citizen of the kingdom.

    Jesus reveals that his purpose is to proclaim the kingdom. Jesus described his mission saying that he “must preach the good news of the kingdom of God” (Luke 4:43).

    Through his words, Jesus explains the kingdom and invites people to enter into it. Luke summarizes Jesus’ ministry as “proclaiming and bringing the good news of the kingdom of God” (Luke 8:1). The declaration of the kingdom often came through the parables of Jesus that illustrated what it was and how it worked.

    Through his works, Jesus shows the power of the kingdom and his authority over the prince of darkness. As Jesus explains, “If it is by the finger of God that I cast out demons, then the kingdom of God has come upon you” (Luke 11:20). Jesus not only declares the kingdom in his words but also demonstrates the kingdom in his works.

    Jesus sends his followers out as ambassadors of the kingdom to herald its arrival. This deployment happens in Luke 10 as Jesus sends out the 72, instructing them to say, “The kingdom of God has come near to you” (Luke 10:9). In the great commission, king Jesus issues his discipleship battle plan to the church because he possesses “all authority in ...

    Israel’s messianic hopes focused on the coming of a military conqueror who would rescue them from their geo-political enemies. That is why they sought to make Jesus king (John 6:15). But Jesus reorients their vision by declaring, “My kingdom is not of this world” (John 18:36). Jesus transforms the kingdom, showing it is holistic in its nature, rede...

    Through his victorious death and resurrection, Jesus redeems the kingdom. As he satisfies the wrath of God poured out for those who rebel against his rule, Jesus defeats Satan, sin, and death (Col 2:14-15). He overcomes the world, the flesh, and the Devil by destroying the power of the kingdom of darkness. By purchasing a kingdom people at the cros...

    In his final words to his people, Jesus concludes his earthly ministry by clarifying the kingdom. Just before his ascension, Jesus’ disciples asked him, “Lord, will you at this time restore the kingdom to Israel?” (Acts 1:6). Even at the conclusion of his earthly ministry, Jesus resolved confusion about the kingdom. So the kingdom was key to the st...

    In the second coming of Christ, Jesus returns as a triumphant warrior king. As he returns to achieve final victory, the name scribed on his body is “King of kings and Lord of lords” (Rev 19:16). At last, he places all his enemies under his feet as he launches a new creation kingdom that fully reflects his righteous reign. He consummates the conques...

    • Phillip Bethancourt
  4. Nov 24, 1998 · Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, and for the Gentiles to glorify God for His mercy. Matthew 5:17. Jesus said, "I did not come to abolish but to fulfill." John 12:27.

  5. People also ask

  6. By citing Old Testament passages, Jesus demonstrated the following: He knew the Old Testament scriptures well! In most settings, Jesus cited a passage from memory; He rarely had copies of scripture in hand to cite from.