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- In the New Testament, Pilate writes "Jesus the Nazarene, King of the Jews" as a sign to be affixed to the cross of Jesus. John 19:21 states that the Jews told Pilate: "Do not write King of the Jews" but instead write that Jesus had merely claimed that title, but Pilate wrote it anyway.
en.wikipedia.org/wiki/Jesus,_King_of_the_Jews
Feb 17, 2022 · The Jewish leaders demanded that Pilate take the sign down, arguing that Jesus wasn’t the King of the Jews. This was a false and blasphemous claim worthy of death ( John 19:21 ). Pilate, however, left the sign in its place ( John 19:22 ).
John 19. New English Translation. Pilate Tries to Release Jesus. 19 Then Pilate took Jesus and had him flogged severely.[a] 2 The soldiers[b] braided[c] a crown of thorns[d] and put it on his head, and they clothed him in a purple robe.[e] 3 They[f] came up to him again and again[g] and said, “Hail, king of the Jews!”[h] And they struck him ...
After the trial by Pilate and after the flagellation of Christ episode, the soldiers mock Jesus as the King of Jews by putting a purple robe (that signifies royal status) on him, place a Crown of Thorns on his head, and beat and mistreat him in Matthew 27:29–30, Mark 15:17–19 and John 19:2–3.
Jul 29, 2024 · INRI, which we see on crosses, is an acronym for Iesus Nazarenus Rex Iudaeorum – which is Latin for “Jesus of Nazareth, King of the Jews.” This was an inscription that Pilate had ordered to be placed on the cross of Jesus during his crucifixion. It was written in Latin, Aramaic, and Greek.
Jan 28, 2016 · There we find Pontius Pilate bullied by the crowd, the priests and the Levites into executing Jesus—even assenting to their desire that Jesus should be crucified though Jewish law demanded...
19 Pilate wrote a sign and put it on the cross. He wrote, `Jesus from Nazareth, the King of the Jews.'. 20 Many of the Jews read this sign. The place where Jesus was nailed to a cross was near the city. The sign was written in the Jewish, Greek, and Latin languages.
In John (19:7–11), Pilate is depicted as having accepted the Christian interpretation of the meaning of Jesus, and he rejects Jewish leaders’ reminder that Jesus has merely said that he is “the king of the Jews” (19:21). On the other hand, John’s picture of Pilate delivering judgment from a tribunal in front of the prefect’s mansion ...
