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Jun 29, 2022 · Women are especially vulnerable during Puritan revivals. Many things influence human behavior, and I don’t claim to understand all of them. I have had the most experience with the early New...
- Overview
- Theology
- Origins and development in England
- In the American colonies
Puritanism, a religious reform movement in the late 16th and 17th centuries that sought to “purify” the Church of England of remnants of the Roman Catholic “popery” that the Puritans claimed had been retained after the religious settlement reached early in the reign of Queen Elizabeth I. Puritans became noted in the 17th century for a spirit of mor...
Puritanism may be defined primarily by the intensity of the religious experience that it fostered. Puritans believed that it was necessary to be in a covenant relationship with God in order to be redeemed from one’s sinful condition, that God had chosen to reveal salvation through preaching, and that the Holy Spirit was the energizing instrument of salvation. Calvinist theology and polity proved to be major influences in the formation of Puritan teachings. This naturally led to the rejection of much that was characteristic of Anglican ritual at the time, these being viewed as “popish idolatry.” In its place the Puritans emphasized preaching that drew on images from scripture and from everyday experience. Still, because of the importance of preaching, the Puritans placed a premium on a learned ministry. The moral and religious earnestness that was characteristic of Puritans was combined with the doctrine of predestination inherited from Calvinism to produce a “covenant theology,” a sense of themselves as the elect chosen by God to live godly lives both as individuals and as a community.
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King Henry VIII separated the Church of England from the Roman Catholic Church in 1534, and the cause of Protestantism advanced rapidly under Edward VI (reigned 1547–53). During the reign of Queen Mary (1553–58), however, England returned to Roman Catholicism, and many Protestants were forced into exile. Many of the exiles found their way to Geneva, where John Calvin’s church provided a working model of a disciplined church. Out of this experience also came the two most popular books of Elizabethan England—the Geneva Bible and John Foxe’s Book of Martyrs—which provided justification to English Protestants to view England as an elect nation chosen by God to complete the work of the Reformation. Thus, Elizabeth’s accession in 1558 was enthusiastically welcomed by these Protestants; but her early actions while reestablishing Protestantism disappointed those who sought extensive reform, and this faction was unable to achieve its objectives in the Convocation, the primary governing body of the church.
Many of these Puritans—as they came to be known during a controversy over vestments in the 1560s—sought parliamentary support for an effort to institute a presbyterian form of polity for the Church of England. Other Puritans, concerned with the long delay in reform, decided upon a “reformation without tarrying for any.” These “Separatists” repudiated the state church and formed voluntary congregations based on a covenant with God and among themselves. Both groups, but especially the Separatists, were repressed by the establishment. Denied the opportunity to reform the established church, English Puritanism turned to preaching, pamphlets, and a variety of experiments in religious expression and in social behaviour and organization. Its successful growth also owed much to patrons among the nobility and in Parliament and its control of colleges and professorships at Oxford and Cambridge.
Puritan hopes were again raised when the Calvinist James VI of Scotland succeeded Elizabeth as James I of England in 1603. But at the Hampton Court Conference in 1604 he dismissed the Puritans’ grievances with the phrase “no bishop, no king.” Puritans remained under pressure. Some were deprived of their positions; others got by with minimal conformity; and still others, who could not accept compromise, fled England. The pressure for conformity increased under Charles I (1625–49) and his archbishop, William Laud. Nevertheless, the Puritan spirit continued to spread, and when civil war broke out between Parliament and Charles in the 1640s, Puritans seized the opportunity to urge Parliament and the nation to renew its covenant with God. Parliament called together a body of clergy to advise it on the government of the church, but this body—the Westminster Assembly—was so badly divided that it failed to achieve reform of church government and discipline. Meanwhile, the New Model Army, which had defeated the royalist forces, feared that the Assembly and Parliament would reach a compromise with King Charles that would destroy their gains for Puritanism, so it seized power and turned it over to its hero, Oliver Cromwell. The religious settlement under Cromwell’s Commonwealth allowed for a limited pluralism that favoured the Puritans. A number of radical Puritan groups appeared, including the Levelers, the Diggers, the Fifth Monarchy Men, and the Quakers (the only one of lasting significance).
After Cromwell’s death in 1658, conservative Puritans supported the restoration of King Charles II and a modified episcopal polity. However, they were outmaneuvered by those who reinstituted Laud’s strict episcopal pattern. Thus, English Puritanism entered a period known as the Great Persecution. English Puritans made a final unsuccessful attempt to secure their ideal of a comprehensive church during the Glorious Revolution, but England’s religious solution was defined in 1689 by the Toleration Act, which continued the established church as episcopal but also tolerated dissenting groups.
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The Puritan ideal of realizing the Holy Commonwealth by the establishment of a covenanted community was carried to the American colony of Virginia by Thomas Dale, but the greatest opportunity came in New England. The original pattern of church organization in the Massachusetts Bay colony was a “middle way” between presbyterianism and Separatism, yet in 1648 four New England Puritan colonies jointly adopted the Cambridge Platform, establishing a congregational form of church government.
The New England Puritans fashioned the civil commonwealth according to the framework of the church. Only the elect could vote and rule. When this raised problems for second-generation residents, they adopted the Half-Way Covenant, which permitted baptized, moral, and orthodox persons to share the privileges of church membership. Other variations of the Puritan experiment were established in Rhode Island by Roger Williams, who was banished from the Massachusetts Bay colony, and in Pennsylvania by the Quaker William Penn.
- The Editors of Encyclopaedia Britannica
Oct 29, 2009 · The Puritans were members of a religious reform movement that arose in the late 16th century and held that the Church of England should eliminate ceremonies and practices not rooted in the Bible.
Puritan women’s lives were multifaceted. They were the backbone of the Puritan church and expert witnesses in court. They were economic partners in domestic economies, household managers, and could if necessary act in their husbands’ stead. Women were dispensers of charity and the workforce of military garrisons.
The women who emigrated were critical agents in the success of the establishment and maintenance of the Puritan colonies in North America. Success in the early colonial economy depended largely on labor, which was conducted by members of Puritan families.
With New England firmly under English control and a new cosmopolitan world view from Europe was pervading cities like Boston, the communities that the Puritan founders created were transformed. By the 1730s, what remained of American Puritanism was split into three Protestant sects.
Oct 11, 2010 · In 1630, the Puritans set sail for America. Unlike the Pilgrims who had left 10 years earlier, the Puritans did not break with the Church of England, but instead sought to reform it....
