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- Mary’s participation in the saving work of Jesus is entirely dependent on the infinite merits of Jesus Christ, the only divine Redeemer. Mary’s sharing in the redemptive work of Jesus relies entirely on the salvation accomplished by Christ, who is the “one mediator between God and man,” and who “gave himself as a ransom for all”(1 Tim 2:5-6).
internationalmarian.com/sites/marian/files/uploads/documents/the_role_of_mary_in_redemption_1.pdfThe Role of Mary in Redemption - International Marian Association
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The mystery of Mary’s indissoluble union with Jesus in the work of our redemption is already prophetically proclaimed in Genesis 3:15 and described in the Gospels of Luke and John (39).
May 9, 2024 · When we say she is “Co-Redemptrix,” we don’t mean that she equally shared in Jesus’ work of redemption. We simply state that she cooperated in a special way as an instrument of the Lord. All of us are called to be co-redeemers with Christ.
The title of Coredemptrix applied to the Mother of Jesus never places Mary on a level of equality with Jesus Christ, the divine Lord of all, in the saving process of humanity's Redemption. Rather, it denotes Mary's singular and unique sharing with her Son in the saving work of Redemption for the human family.
Mary serves as a link between the two Covenants not just through parallel or prophetic verses but by embodying common themes. She is a bridge between the Old and the New Testaments because Scripture shows her representing both the people of Israel and the Church begun by her Son.
May 29, 2020 · The title “co-redemptrix” applied to the Mother of Jesus never places Mary on a level of equality with Jesus Christ, the world’s sole divine Redeemer. To place Mary on a divine level of equality with Jesus constitutes both Christian heresy and blasphemy.
The early Christian Church faithfully handed on Mary’s unique role in Redemption contained in Scripture and Apostolic Tradition. The post- apostolic Church of the 2nd century conveyed Mary’s coredemptive role within the primitive model of the “New Eve” revealed in Genesis 3:15.
Nov 28, 2010 · Both claims are true, and are not mutually exclusive, because each crushes the serpent in a different way. Mary does so through her Immaculate Conception, her assent at the Annunciation, and at the foot of the cross, where she consented to her Son’s immolation.
