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content of this poetry, shows how dagong poetry simultaneously reveals both individual and collective self-expression of migrant workers as a subaltern class and portrays migrant workers as a certain type of ‘imagined community’ of shared fate and identity.
Jul 28, 2010 · How does dagong poetry negotiate its fraught relationship with the Party‐state's ideology of patriotism and social harmony? What is the relationship between dagong poetry and mainstream established cultural institutions?
- Wanning Sun
- 2010
The cultural awareness of the dragon is an important element in traditional Chinese culture, with a deep and broad national cultural foundation. There is no doubt that the Chinese dragon is the totem, the soul, and the pride of the Chinese people.
- 5.1 Introduction
- 5.2 “ Datong ” in Liyun
- 5.4 Refl ections on Datong and the Common Good
- 5.5 Conclusion
The concept of “ datong ” in Chinese philosophy was developed more than two mil-lennia ago in the Confucian classics. It has been translated as “Great Unity,” “Great Community,” “Great Universality,” “Great Similarity,” “Grand Harmony,” etc. In the “ Liyun ” section of Liji (the Book of Rites ), the concept of “ datong ” was fi rst introduced, an...
The term and concept of “ datong ” in the history of Chinese thought originates from the opening passage of the “ Liyun ” (“Evolution of Rites”) chapter of Liji (the Book of Rites ), one of the great books of Confucian classics. The Book of Rites is believed to have been complied by Confucian scholars more than two millennia ago in the Han dynas...
It may be seen from the above analysis that both the Liyun section of the Book of Rites , written more than two millennia ago, and Kang Youwei’s Datong shu , written more than a century ago, use the concept of datong to express the idea of the com-mon good in human society. The philosophy of datong may be understood as a Chinese contribution t...
Since the May Fourth Movement in the early twentieth century, many Chinese intel-lectuals abandoned Confucianism and other traditions of Chinese thought and became Westernized in their mode and content of thinking. The triumph of Marxism- Leninism in mainland China was, in a sense, a sign of the Westernization of the modern Chinese mind. However, a...
- Albert H. Y. Chen
- 2014
° For hundreds of years, Japan had been a feudal society without a centralized government. ° Landowning aristocrats, the daimyo, battled for control of the land, while the majority of people worked as rice farmers. Government. ° In 1192, the Minamoto installed a shogun, or military ruler, to reign.
In order to understand why dragons are the way they are, and what happened to them, we need to follow the full path they took to become that way from the beginning through to its end.
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Perhaps the most impressive of these efforts is the erudite work of K. N. Chaudhuri, who views Asia as a collective embracing the Islamic heartlands, India, Southeast Asia, and China, along with the smaller societies that drew influence from their more pow-erful neighbors.
